This was a different interview than most I’ve had.
Seth McVey from Apolo-Neering asks me to give my testimony about how I became a Christian. Then we talk about Hollywood and whether or not it is controlled by dark occultic forces and how a Christian worldview can make it in that dark world.
YouTube took the video down, so here is the audio:
This is my most in-depth podcast interview on the subject of preterism and Bible Prophecy.
Josh Peck’s podcast, Peck Underground Church. It went five hours!
Josh is an enthusiastic and kind host who is gracious in disagreeing over issues like prophecy.
We talk all about my conversion out of Left Behindism, explicit passages that are an introduction to preterist interpretations, how we should treat those with whom we disagree over prophecy, Matthew 24, a little about Revelation, and we had a whole lotta fun!
You will too. You will be caught up in the fascinating pace of it all and will wonder, where did the hours go???
And then you will want to buy my books!
I was on the AK47 Podcast, hosted by Aaron Gleason.
Aaron interviews bestselling author Brian Godawa and they discuss the weird stuff in the Bible. Brian has written several series of “Theological Novels” (Aaron, in his characteristically pretentious style describes them as “Didactic Christian Myth”) which explore the more bizarre (but scholarly accurate) aspects of the Old Testament. We discuss the book of Enoch, Giants, Angels, Demons, and other aspects of what Dr. Michael Heiser calls the Deuteronomy 32 worldview. Even the Epic of Gilgamesh comes up at one point. We talk alot about Michael Heiser and his work.
Okay, this won’t last forever, but it’s still cool to see.
All the top eleven of Religious Biblical Fiction are my Chronicles of the Nephilim and Apocalypse.
Maybe you might want to consider checking out the series to see what it’s all about.
I was on the Hollywood in Toto podcast with Christian Toto.
It was a great interview. We talked about Hollywood Worldviews, Chronicles of the Nephilim, and my upcoming projects.
Christian is a very smart insightful conservative film
I had one of my favorite interviews by my new friends at The Not Too Dissident Future Podcast, Mel and Andy.
We talk about the Nephilim, the Unseen Realm, Giants, Leviathan, and transition to the End Times, why so many Christians get it so wrong and what Jesus really said about it.
The coolness is just beginning.
You’re going to love this one! They’re great interviewers.
This is an un-retouched screen grab of Amazon’s Top 10 in Biblical Fiction.
7 out of 10 are Godawa’s Chronicles of the Nephilim or Chronicles of the Apocalypse.
The facts speak volumes for themselves.
Don’t you want to know why?
They’re fantastical, supernatural, theological, imaginative and very Biblical.
And readers are consuming the Chronicles with ravenous spiritual hunger.
Brian Godawa is a Christian and respected biblical author. The Chronicles deal with an amazing biblical storyline missed or ignored by many Christians: The War of the Seed. That’s the Seed of the Woman vs. the Seed of the Serpent. The supernatural story of Christ’s victory over the powers.
Here is what Bible scholar Michael Heiser says about the Nephilim Chronicles:
“A stirring tale of gods and men that confronts us with biblical reality through mythical fantasy. Noah Primeval is what Tolkien called “sanctifying myth” that we need in our own place and time.”
– Michael S. Heiser, PhD, Hebrew and Semitic Languages
Academic Editor, Logos Bible Software
Take a look at the books here at Amazon
Get the Best-selling first book, Noah Primeval for only 99¢ here.
These posts are all excerpted from my newest booklet, Psalm 82: The Divine Council of the Gods, the Judgment of the Watchers and the Inheritance of the Nations. You can buy the booklet here.
In my previous posts (1, 2, 3, 4), I analyzed Psalm 82 to uncover the narrative of Christ’s victory over the powers. In it, we saw a reiteration of the Deuteronomy 32 worldview that depicted fallen Sons of God from Yahweh’s heavenly host being allotted the Gentile nations as an inheritance, while Yahweh kept Israel for his own inheritance. These Watchers over the nations were unjust in their governance, so Yahweh declared he would judge them with death through the resurrection of Messiah, which would take back the allotment from the Watchers and give it to Messiah to inherit the nations.
But if Jesus triumphed over the spiritual powers at the cross and then led them captive in a military style triumphal procession, then how is it that the New Testament speaks of an ongoing struggle with those heavenly principalities and powers for the Christian? Are these territorial powers still an issue for us today?
My short answer is that the principalities and powers over the nations are not an issue for us today, but they were in Paul’s day because when he wrote his New Testament letters, the victory of Christ had been legally inaugurated at the cross, resurrection and ascension, but was not historically consummated until the destruction of the earthly incarnation of the old covenant, the holy temple in Jerusalem in AD 70. That event was the historical completion of the spiritual truth begun a generation earlier.
Paul was writing in a transition period between covenants. The new had been spiritually inaugurated but not historically consummated until the old had been done away with in the earthly realm. The old covenant was fading out but had not yet vanished with the destruction of the historical temple. The book of Hebrews predicts this destruction as a “vanishing.”
Hebrews 8:13–9:9
In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. …By this the Holy Spirit indicates that the way into the [heavenly] holy places is not yet opened as long as the first section [earthly holy place] is still standing (which is symbolic for the present age).
That last parenthesis about the physical holy place being “symbolic of the present age” is in the text of Hebrews. I did not add it. the physical temple is a symbol of the old covenant age that was about to vanish away with the destruction of the temple.
Thus, the spiritual powers had lost their legal right to the Gentile nations at the complex of events that climaxed with the ascension of Jesus Christ. But their actual judgment of death in the fires of Gehenna did not occur until the consummation of the old covenant “present age” of the first century.
Many Christians assume that the “end of the age” or the “last days” is the end of the earth. Thus when Jesus speaks of casting sinners into the furnace of fire at the end of the age, they assume this has not yet happened. After all, does not Isaiah place the inheritance of the Gentiles in a future “last days”?
Isaiah 2:2
2 It shall come to pass in the last days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it…
But I will show that the judgment of the Watchers in Psalm 82 occurs with the inheritance of the Gentiles which is actually begun in the book of Acts and solidified by AD 70 in the destruction of the temple. The “last days” occurred in the first century and they were the last days of the old covenant, not the last days of the entire earth.
Don’t read on unless you want your spiritual world rocked by this amazing biblical truth… Continue reading
These posts are all excerpted from my newest booklet, Psalm 82: The Divine Council of the Gods, the Judgment of the Watchers and the Inheritance of the Nations. You can buy the booklet here.
In my previous posts (1, 2, 3), I unpacked Psalm 82 to show that it talks about God having a heavenly host of divine beings (“gods”) around his throne that counsel with him and carry out his judgments or decisions. They are called “holy ones” (Deut 33:2-3; Jude 14), heavenly host (1King 22:19) the divine council (Psa 82:1), and the Sons of God (Job 5:1; 15:15).
Then I showed how God had separated the Gentile nations at Babel, placing them under the authority of fallen Sons of God, now also called Watchers (Dan 4:13, 17), who were supposed to rule with justice, but instead ruled unjustly and in darkness. This resulted in their punishment of death like humans, and most likely destruction in the lake of fire.
It is now the question of when this judgment of the Watchers occurs that I want to address. Many would assume it occurs at the end of the world in our future. But I think the text of Psalm 82 implies that it has already happened in our past.
Here is the full text of the Psalm:
Psalm 82:1–8
1 God has taken his place in the divine council;
in the midst of the gods he holds judgment:2 “How long will you judge unjustly
and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy;
deliver them from the hand of the wicked.”5 They have neither knowledge nor understanding,
they walk about in darkness;
all the foundations of the earth are shaken.6 I said, “You are gods,
sons of the Most High, all of you;7 nevertheless, like men you shall die,
and fall like any prince.”8 Arise, O God, judge the earth;
for you shall inherit all the nations!
There are three reasons in the Psalm that make me conclude that the capital punishment of the fallen Watchers occurred in the first century in conjunction with the coming of Messiah. 1) Verse 6 refers to “the foundations of the earth” being shaken. This is a reference to the consummation of the new covenant that came in Christ to overturn the Deuteronomic inheritance. 2) Verse 8 sets the context of the judgment at the resurrection of Messiah which resulted in 3) Messiah’s subsequent inheritance of the nations in the first century.
Let me explain each one… Continue reading
These posts are all excerpted from my newest booklet, Psalm 82: The Divine Council of the Gods, the Judgment of the Watchers and the Inheritance of the Nations. You can buy the booklet here.
In my past two posts (1 and 2), I examined Psalm 82 to discover that it talks about God having a heavenly host of divine beings around his throne that counsel with him and carry out his judgments or decisions. They are called “holy ones” (Deut 33:2-3; Jude 14), heavenly host (1King 22:19) the divine council (Psa 82:1), and the Sons of God (Job 5:1; 15:15).
Then I showed how God had separated the seventy Gentile nations at Babel, placing them under the authority of fallen Sons of God, now also called Watchers (Dan 4:13, 17), who were supposed to rule with justice, but instead ruled unjustly and in darkness. This resulted in their punishment.
It is that punishment that I would like to now try to understand from the text.
I believe the Watcher’s punishment is loss of both their immortality and their inheritance of nations at Babel. And I will argue that this was accomplished in the first century complex of events of Messiah’s death, resurrection, ascension and arrival of God’s kingdom. Let’s take another look at Psalm 82 to get a good reminder of the narrative.
Psalm 82:1–8
1 God has taken his place in the divine council;
in the midst of the gods he holds judgment:2 “How long will you judge unjustly
and show partiality to the wicked? Selah3 Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute.4 Rescue the weak and the needy;
deliver them from the hand of the wicked.”5 They have neither knowledge nor understanding,
they walk about in darkness;
all the foundations of the earth are shaken.6 I said, “You are gods,
sons of the Most High, all of you;7 nevertheless, like men you shall die,
and fall like any prince.”8 Arise, O God, judge the earth;
for you shall inherit all the nations!
The first aspect of God’s judgment upon the gods of the nations is in verses 6 and 7. Apparently, their punishment is the loss of immortality, resulting in death like mortal humans. Though they were gods with divine immortality, they will now die like men.
The question is, what is this death? Is it literal or metaphorical? If it is literal, then the text indicates that the immortal Watchers would lose their immortality and die just like earthly princes. It seems to be a humiliation of the heavenly princes who would otherwise survive their earthly princes’ demise. But in this case, the gods are being stripped of their immortality and thus, their divinity. Death does not become divine beings. So death would be a most serious punishment for such a creature.
But what does this death consist of? Do they die and go to Hades? Do they simply cease to exist? It is at this point that the silence of the biblical text tempts us to speculate. But there is a place to find legitimate information that is better than mere speculation. Keep reading to see what that is… Continue reading