Not Recommended. This is a very well done Ron Howard remake movie of the John Wayne movie, The Searchers. It’s about a woman in the western frontier, played brilliantly by Cate Blanchette (Isn’t she always brilliant?), whose daughter is kidnapped by some rogue Indians in order to sell as a slave in Mexico. She teams up with her father, (played by Tommy Lee Jones) an Indian convert himself, who she hates for abandoning her as a young child, to track them down and rescue her daughter. Its got it all. Excitement, suspense, pathos, great acting, good storytelling, etc. But it also has anti-Christ bigotry. The woman is clearly set up as a Christian and modernist because she is a nurse of sorts who helps people over their superstitions. The father comes around after abandoning her many years ago as a child and she cannot forgive him. Even though he is shown as in need of her forgiveness, in our politically correct culture, the judgmental exclusivist (read: Christian) is always the bad guy against the “open –minded” pluralist (read: Indian). SO casting the Christian as judgmental and contemptuous of other religions places her in an inferior position and her faith as undesirable. Her name is Magdalena, like the disciple of Jesus. Anyway, the Indian father may have a past that he is trying to reconcile, but he is shown as more sincere about his Indian religion than Cate is. She has nothing but contempt for his “savage” religion as she calls it. She is shown as prejudiced and arrogant and unforgiving. Okay, fine. Everyone has something wrong with them that they need to change. But her faith is clearly shown as without power compared to the Indian religion in the context of the movie. When the father gives her daughter, his granddaughter, who is with them, some moccasins to wear, Cate rejects them, until the little girl loses them and Cate is obliged to give in and let him give the moccasins to her. Then when he offers magic beads to protect them from the spirits, Cate rejects them also with condescension. When he scares her with a story about evil spirits, she lets him put the beads on the kid just in case. This is an obvious surrender, showing the weakness of her own religion to really truly protect. And when the Indian sorcerer who they are tracking gets a hold of a personal item of Cate’s he performs a voodoo ceremony that makes Cate sick with evil spirits. Her father and another good Indian set about to counter the black magic with good magic and they fight to heal Cate. Meanwhile, the little girl recites the Bible as well, so when Cate is finally released from the evil spirits, it is a bit ambiguous as to which religion made the difference. But it isn’t really. It’s really favored to the Indian side. It’s clear that the Indian voodoo has power over Cate, her relationship to Christ having no power to protect her (unlike the Bible and real Christian experience that indicate just the opposite). The little girl reads an irrelevant passage of “begats” in the Bible, making it words that are meaningless to the situation and ultimately irrelevent, and the girl’s words quickly blend in to sound not too different from the babbling tongues of the Indians, making her really subordinate to their magic. Also, Cate, after being healed, gladly puts on the protection beads, showing once again that her religion needs to keep submitting and changing it’s view because it has no real power. Cate’s faith is also without much conviction worthy of following when she is shown as being a fornicator, sleeping with a man who is not her husband. Meanwhile, the father is shown as happily and satisfyingly married to several woman, some at the same time, another pagan antichristian jab. Also the father’s religion is made out to make him “one with nature” as he talks to a hawk who leads him magically on to safety at one point in the film. The little granddaughter learns about dreams from the Indian father and she has a dream about their rescue, just like granddad suggested. So the little girl is helped and grows because of her attachment to Indian beliefs, not Christian ones. The Indian beliefs are shown as magical and with real power, while the Christian ones are not, and just lead to arrogance or condescension. At the end, Cate gives a cross back to her rescued daughter and says, “I thought I’d die wearing it,” another subtle negative reference to all things Christian. And you know, its funny, but you would think having Indians be the villains would be politically incorrect. But not here. You see, the bad Indians are only bad because they are US Cavalry scouts led astray by some caucasian army deserters. The Indians are only bad cause they’re hanging with white boys! So it is the white man who is really responsible for their corruption. Also, the sorcerer bad guy is portrayed as so ugly and mutated in his size and looks that he ends up being a freak oddity never to be confused with “normal” Indians. The rampant anti-Christ propaganda made this movie hard to appreciate and harder to recommend.