From Derek’s Channel: It’s a virtual roundtable this week as we’re joined by three men who have invested a lot of time and energy into untangling scripture from myths and legends of the ancient world to understand why the Hebrew prophets and apostles were led to include giants in the Bible.
Taking part in the discussion, which may well become a regular feature, are:
* Author and screenwriter Brian Godawa (www.godawa.com)
* Pastor and author Doug Van Dorn (www.douglasvandorn.com)
* Archaeologist, historian, author, and teacher Dr. Judd Burton (www.burtonbeyond.com, www.tioba.org)
Among other topics, we discuss the motives of the rebellious “sons of God” referred to in Genesis 6:1–4, how they hope to escape the sentence of death God proclaimed in Psalm 82, and whether verse 1 of that psalm describes a courtroom scene in God’s divine council or His intrusion into the “council of El,” creator-god of the pagan Canaanites.
I talked with Adam Sayne about the entire Chronicles of the Nephilim series, book by book. Quite informative and helpful if you want an insight into the thematic storylines of the series.
Uri is a great interviewer. We talk about the storyline of the Cosmic War of the Seed in the Bible, which could also be referred to as the “Christus Victor” motif. We speak of the Tower of Babel, and the Alottment of the nations under the Watcher Sons of God. And how Jesus disinherits the nations from the gods and has victory over the heavenly principalities and powers. We talked about the Divine Council, and the Nephilim throughout the entire Bible, and how they even show up in the Gospels. I’m not kidding. It’s all orthodox and affirms a high view of the Bible as God’s Word.
I was interviewed by Alex about Chronicles of the Nephilim as well as strange Bible interpretations. It was a quite lively and very helpful discussion for those who may not understand or know about the War of the Seed storyline that is in the Bible. It helps explain a lot of things that seem bizarre to our culturally prejudiced western modern eyes when we read the Bible.
Alex is not a Christian, but I appreciate his cordiality and openness to discussing things. You’ll hear near the end that I realized he wasn’t a Christian after treating me so well. And then he had some strong problems with the Bible, but he was kind in letting me explain my perspective, and we could disagree with civility, while also finding where we could agree.
This is what civil discourse should be in our sad era of fascist political correctness that usually seeks to stifle debate and silence Christians.