The Way Back

An epic road movie. Based on a true story that was probably plagiarized by author Slavomir Rawicz as his own experience. A handful of Polish prisoners in the Russian Gulag in Siberia during WWII, escape their prison in the freezing tundra and travel 4000 miles to freedom in India, going through the Gobi Desert AND over the freezing Himilayas.

This survival story was most amazing to me in that it is probably the first Hollywood movie about the Russian Gulags. There are dozens and dozens of movies and television stories about the German concentration camps in WWII, but what most of the public does not know is that the Soviet Communist Gulag system makes the Nazi camps look like children’s play pens. Problem is, they didn’t get the exposure they should have. It reveals how uneducated many people are about the truly evil empire of Soviet Russia and the atrocities that dwarfed the Nazi machine by 3x. Stalin starved over 20 million of his own people. 20 million of his own people. And that is not counting the other 30 million killed in the entire Stalin era for a grand total near 50 MILLION PEOPLE – savagely and brutally killed, many of them tortured as “political dissidents” because they were not Communist party members. Yet, this is the FIRST movie about the Soviet Gulags? All I can say is Peter Weir is a heroic filmmaker to bring out this essence of Communism in an era that seems to deny it was even a threat.

The King’s Speech

A British period drama about a commoner speech therapist who helped King George VI overcome a stuttering problem right around the start of WWII. In this sure Oscar movie, Lionel Logue is the commoner who is enlisted by George’s tireless wife, Queen Elizabeth after an endless list of other doctors who have failed to help the weary Duke of York with his persistent childhood curse. What starts as a simple story of royalty and plebian culture clash quickly becomes a transcendent tale of the equality of man and the victory of strength in defeating evil.

Logue’s eccentric techniques of physical exercise and psychotherapeutic exploration of the stuttering origins provide the dramatic scenario for these two men to break through their cultural barriers and make a human connection. For Logue’s approach to work, he must have complete control and authority over the patient within his domain, which violates the exclusionary protocol of aristocracy that has been the only experience of George VI. Ironically, Logue’s exclusive access to this personal world of “Bertie” as he was called by only family results in a friendship that would last the rest of his life. In a world of isolated royal loneliness, Bertie finds human connection with a person of social status that was excluded within his cultural prejudice.

When he discovers that Logue is not only a commoner, he is NOT the doctor that Bertie had assumed (sin of sins!), their relationship is almost destroyed, until a rousing speech by Logue proves the very American egalitarian notion of pragmatic results over titles and social status. All the doctors in England could not help Bertie, but Logue’s practical experience as a WWI soldier helping his fellow soldiers overcome shell shock gives this self-made man true equality with any establishment academic or privileged aristocrat. The American Revolution won all over again. Bertie’s compassion for the common man becomes real when he finds his own privilege masks a prejudice.

Of course, Logue himself learns that such equality cannot be abused to violate authority. In one particularly beautiful line of the movie, at the end, both men gain a renewed appreciation for each other when the King calls Bertie “my friend” outside the therapy room, but Logue responds with “your majesty.”

But the King’s Speech is also a bigger picture story about the need for leadership to guide a nation to rise up in strength against evil. A nation gains its fortitude and it’s inspiration from its leaders. The climax of the movie is the King’s need to give his declaration of war against Germany, the greatest of sacrifices. Yet, until then, he had not been able to get through a public speech if his life depended upon it. Walking into the recording booth, he knew that Hitler would exploit his display of weakness (much as Islamists exploit western duplicity in avoiding swift justice against terrorism). If the King of England could not speak to his own nation about sacrifice and warfare because of a stuttering weakness in the face of the Nazi evil, where would the people draw their strength from to join him in the highest of sacrifices? Completing that speech without barely a stutter marked the entry of the English into the War with a fearless strength that would make Germany shudder. Yes, Churchill was the real hero who came from behind the scenes to the limelight, but it all started with the figurehead of their culture standing strong and unwavering, or in this metaphor, unstuttering. A powerful tale of victory and the triumph of the human spirit that means more than personal victory over individual problems.

127 Hours

Survival tale based on a true story of Aaron Ralston, a mountaineer whose arm was caught in a fallen boulder while rock climbing in a remote crevice in the desert. When he realizes that no one knows where he is, and no one will find him, he will die unless he can cut off his arm to escape. It is a riveting story that takes place virtually entirely in one simple location where Aaron deals with his dilemma. Aided by a few flashbacks and video recordings, Aaron faces the consequences of his own solitary existence. He was such a loner that he didn’t tell anyone where he was going. He didn’t answer his mother’s phone call because he was too focused on leaving to bother. So his personal journey of examining his life leads him to realize how he needs people more than he realized and this dilemma is a direct result of his own selfish solitariness. We need others.

One dishonesty of the story is that in this entire journey of facing death, Aaron is never depicted as thinking about God and his ultimate destiny. I understand that Aaron in real life is a Christian, so this is particularly manipulative of not being true to his spiritual journey. But even if he was not a Christian, it just doesn’t ring true that someone with that time on their hands, facing death, would not even spend a moment considering God and his spiritual destiny. It leaves one empty in an otherwise riveting account.

The Company Men

Drama about three executives at different levels and ages who lose their jobs in the ship building industry in Boston through downsizing. Ben Affleck, Chris Cooper and Tommy Lee Jones are the three guys who successively are downsized and they each react in different ways. Affleck is the lead, who has a typical upper middle class huge home, and sports car with a wife and kid he hardly knows because his job has been his life. As he loses all his material possessions and winds up in a job search community he is humbled and finds worth in people and work that he used to have contempt for. The ultimate humiliation of having to move in with his parents is the bottom of the bucket. Whereas, Cooper cannot face the reality and kills himself and Jones leaves his wife for his adulteress, Affleck chooses to rediscover the value of those around him. He begins to work in construction with his detested brother in law, whom he used to look down on. But when he discovers the brother in law is taking losses and working weekends just to keep Affleck employed, he realizes his view of class structure is all wrong, and the best people are those he would not take two minutes to respect. Tommy Lee has to leave his adulteress and strike out on his own to discover the same thing and they eventually get together with all those in the job seeking pool to start a new company with a dream of treating workers with more value and respect.

Shrek Forever After

If you remember, the original was an apparently traditional fairy tale that made fun of traditional fairy tales but ended up being a traditional fairy tale. A hero rescuing a maiden from a tower protected by a dragon, true love’s kiss redeeming the maiden. And the twist was that the maiden who was an ogre by night and a blonde human by day, was actually an ogre as her true self. Some Jungian analysis about the self etc.

But in this fourth installment it seems the storytellers went back to the original spirit. In this tale, Shrek has now been married with Fiona and has cute little triplet ogres and they are living happily in their village. But Shrek has a mid-life crisis and pines over the loss of his youthful free spirited ogre life of scaring people and being a basically selfish rogue. All the responsibility has taken the fun out of his life and he makes a deal with an evil Rumplestiltskin to have one day as his old single self in exchange for one day that Rumple picks out of Shrek’s life. Well, after Shrek has his fun, he discovers that Rumple has picked Shrek’s birth date as the one day he gets. So Shrek is never born and Shrek is now trapped in a world where he didn’t exist to free Fiona from her tower and the evil Rumple has taken over building his exploitative kingdom in place of the good king and queen. Shrek now realizes what a mistake he has made and tries to find Fiona, only to discover that, because Shrek never rescued her, she had to rescue herself and has now become a hardened warrior leader of the ogres who are oppressed by the kingdom. So now Shrek has to win Fiona’s true love kiss again in order to change the world. Only this time, she doesn’t need him. She’s been liberated and doesn’t need a man to rescue her.

This is a tale of traditional values that seems to reinforce the need for strong male leadership in a love relationship. Yes, Shrek and Fiona go on a journey together, so it’s not patriarchal abuse, but rather a need for Shrek to take the lead and even responsibility in his life and love. And Fiona is not fulfilled as a lone warrior leader until she discovers love with Shrek. When Shrek gets back to his real world, he has a renewed appreciation and treasure of his family that rejects the juvenile freedom of his single past. It’s a classic tale of It’s a Wonderful Life, in embracing maturity and responsibility over the carefree selfishness of youth, as well as traditional role models for male and female relationships in love and marriage. In Shrek Forever After, A man needs to lead with a woman who admires him, and a woman needs a man to admire.

Faster

A revenge story with redemption. A newly released ex-con, played by Dwayne Johnson, seeks to kill the men who killed his brother, while being tracked by a young assassin and a corrupt cop. It’s a kill by numbers formula that has a unique spiritual twist about forgiveness and redemption.

When the ex-con, Driver, gets to his last guy to kill, he turns out to be someone who became a Christian preacher and is now preaching in a revival tent like environment. When Driver gets him in his sights, the preacher talks about repentance and how he’s atoning for what he’s done with a changed life. But when the preacher is about to be shot dead, he looks the killer in the eye and asks for forgiveness for what he did. He all but accepts his fate as punishment for his actions (this could have been more clear). Driver is confronted for the first time with grace and real redemption that revenge cannot satisfy. Driver decides not to kill the preacher and ends up in the tent before God wondering what repentance means for him.

This movie has all the hallmarks of a “Christian movie” in terms of genre: A preacher telling a sinner to forgive, redemption in a sanctuary while looking up at a cross, hearing a gospel sermon on the radio. The difference is of course that this movie showed the gritty violent reality of revenge, so that when the church redemption occurs, it is not cliché, simply because the one extreme of blood revenge and violent death is countered by the equal extreme of blood atonement and salvation. The redemption is powerful and rings true because the evil is portrayed with clarity. Because Christian movies are too afraid to show sin as it really is, they become cliché ridden formulas of “preaching” that does not ring true like this movie does.

Unfortunately, the movie becomes morally incoherent in the end because, after Driver spares the preacher and survives being killed by the corrupt cop who started it all, Driver still ends up shooting that corrupt cop with revenge rather than pure self-defense. So a contradictory portrait is displayed in perpetuating the very revenge Driver was supposed to be redeemed from. A bit unsatisfying ending.

Skyline

Low budget Sci-fi action rip off of Independence Day meets Cloverfield. A group of friends and acquaintances seek to stay alive when Los Angeles is invaded by alien space ships who seek out all humans to suck their brains out for energy. This movie seems to illustrate the emptiness and lack of meaning that many young filmmakers have. They come up with a “cool” idea about aliens invading and a “cool” visual chase film about survival, only to fall apart narratively at the end, which seems to reflect their own lack of depth or meaning to draw from in their own worldview. If they are taught there is no real transcendent meaning, then they have nothing to really say in their stories.

In this case, the hero and heroine, after spending an hour and a half trying with futility to stay free from the invaders, are finally sucked up into a big space ship, only to discover that the aliens are using human brains to feed on and in some cases inhabit their dying bodies. So, the hero’s brain becomes a part of some alien who then recognizes the heroine about to be eaten alive, and he then saves her from being chomped — for the moment. And that’s how it ends. What the…? In the trailers to the movie, they showed TV news clips (not in the movie that I remember) that editorialized that this invasion must be how the Indians felt when the bad evil Europeans invaded their land and took it over. A movie that starts out with a politically correct theme of anti-colonialism, ends up fizzling like a kid who started out real excited making up a story and then ran out of steam near the end when he realized he hadn’t thought it through to the end.

Paranormal Activity 2

In this found footage horror sequel, we see a clever new version of the first story, but set as a prequel/sequel. In other words, this story starts before the first movie in time, intersects with it and finishes after it. This is the story of the first movie’s Katie’s sister, Kristi, who becomes plagued by a demon just as her sister was. It turns out they had occult problems in their family past and though they are separated by 60 miles or so, there are demons who want Kristi’s son as some kind of ransom to stop a curse on their family. That is how the two stories are tied together. When the demon possesses Katie in the first movie and she leaves, she is going to Kristi’s house to help get the little boy.

The new gimmick in this found footage story is that they put up security cameras around the house and so we are able to see a multiple angle cut version of the story, rather than one single camera as in the first movie.

The worldview of this story is confused and incoherent. The spiritual idea in the first movie was that Micah and Katie reject the power of the cross of Christ before they are overtaken by the demon. The idea being that when you reject God, you have no spiritual power or authority to fight demonic evil. So in this movie, Kristi’s husband actually does the opposite; he finds a cross and uses it on Kristi’s demon possessed head to exorcise her. And it works! And we see the flip side redemption of the lost redemption in the first movie. But then the problem occurs when, after this apparent victory, Katie shows up possessed by her demon and kills both Kristi and her husband and takes the boy. So, the very spiritual source of power over evil is first shown to provide victory and then winds up being useless in a contradictory and incoherent ending to the story.

Secretariat

This is a total feel good movie of the year, sure to be a strong Oscar contender. The story of one of the most amazing race horses in history, whose speed in winning the triple crown has never been repeated. But really, it’s the story of Penny Chenery, the owner of Secretariat, a story of American egalitarianism triumphing over class, gender, aristocracy and hatred. Penny is portrayed as a middle class housewife who, with her brother, inherits her rich parent’s horse farm. Because of the inherent oppression of inheritance taxes, she is pushed to sell the farm to pay the taxes. She says no. Then to sell Secretariat to pay the taxes. She says No. And then to get out because she is a woman in a man’s world, to go back to her kids and raise her family instead of engaging in successful business. But she keeps pushing through for her dream, a dream to make something of her life, to find her passion by raising Secretariat to be the champion he became, from his underdog beginnings as a second choice bred horse. Her husband is shown bothered by her absence from the family as she obsessively pursues her dream miles away from home, but he gets over it and the family is never shown to be adversely affected by it all. Sure, she misses some school plays, but it’s all depicted as worth it. In a way, this woman is the ultimate feminist who has it all: a good family, a successful business and a priority of her own dreams. She fights the establishment of white male power with the egalitarian American “never give up” spirit and wins.

The movie starts with a passage from the book of Job about the power and beauty of the horse in God’s scheme of things. And the movie ends with a gospel song as Secretariat wins. These spiritual elements add a deeper sense to the theme of the movie, though wind up appearing somewhat artificial due the complete lack of spirituality in Penny and her family’s story. Is redemption really only about achieving personal dreams and bucking the establishment? Is salvation really just about triumphing over cultural prejudices or over personal character flaws? I say this because there seemed to be a lack of this personal dimension to the story that would make it rise above a shallow external victory of personal dreams into a triumph of the human spirit.

The Social Network

A drama about the invention of Facebook and its founders, written by Aaron Sorkin and shot by David Fincher. The movie starts with a long opening tete a tete between nerdish computer geek and autistic-like jerk, Mark Zuckerberg and a young college co-ed he is out on a date with, Erica. It’s a brilliant scene that sets the stage for the film’s drama and delivers the thematic message all in one: She is not going out with him and people do not like him, not because he is brilliant or wants to be on the inner ring of power, but plain and simple, because he is an a**hole. A simple but profound tale of character and integrity and what it means to be alone in the world. If you can’t make friends, it’s your own simple fault.

This will be a multiple Oscar nominated film for 2010. It basically makes the ironic argument that the young man who brought us the biggest most successful social connecting medium of the decade, was unable to maintain friendship himself. The film really touches on some relevant important issues for today: The rapidly changing “cool” culture, the seduction of power, the egalitarian force of the internet to make lives and destroy them, the corrupting process of the “inner ring” in aristocratic culture like Ivy League education and old money, but also that same inner ring mentality in the world of enterpreneurship. It’s a rich panoply of human nature, guilt and unrequited love and friendship.

This movie is so full of so many memorable lines, I can’t remember them all. A broken-hearted Eduard to Zuckerberg: “I was your only friend.” Zuckerberg to the rich Winklevoss twins who claimed Zuckerberg stole their idea: “If you guys were the inventors of Facebook, you’d have invented Facebook.” Zuckerberg about the Winklevoss twins: “They’re just angry that for once in their life, things didn’t go the way they were supposed to for them.” There is a price for the witty arrogance and condescension of Zuckerberg, and his inability to be vulnerable, summed up in the last image of the film: his constant refreshing of the screen after he requests to be a friend with the one girl who didn’t want him for his success and reached out to him, the one he lashed out by posting his juvenile rantings of revenge against her. That little element of irony of a Facebook world: People “blog” or post their innermost thoughts without discretion to the whole world, and do not consider their public consequences, YET, they cannot be truly vulnerable to another human in person. Zuckerberg, after destroying the one woman he wanted on the internet, he hoped he could just erase what he had written, but he couldn’t, it was permanent, it was “not in pencil, it was in ink.” And so he longed for the intimacy he had sought, the sense of belonging that he obsessed over in trying to be in an insider’s “cool” “final club.” And when he betrays the only true friend he had, he ends all alone in the world, the one dread of existence.