War of the Worlds

Not recommended. Another humanistic epic that destroys transcendence and in so doing, destroys the goodness that makes a movie a fulfilling story. First of all, the FX are fantastic, but ultimately empty because they are so devoid of “human” quality making this on the level of those old old flying saucer movies of just big robots killing and destroying everything. Well, that gets boring real quick without the personal element of the aliens explored. The most interesting part of the movie was the sole scene where aliens come down and the heros are hiding out underneath their noses. But then this scene accomplishes nothing for the story and tells us really nothing about the aliens. Compare this to the brilliant “personal” intimacy of Alien, and it falls like a sack of potatoes. I must say though that Spielberg is a brilliant mythologist. He knows how to create mythos like nobody else. One one level, this story reminds me of his rendition of Kubrick’s A.I. It is very boring and impersonal, but it is very mythologically deep. Like A.I. this is a quest of someone who discovers his humanity through the existential experience of seeking a goal (bringing the children back to their mom and “home” – in A.I. it was finding his maker) and staying alive. Existentialism. On the other hand, also like A.I. it’s a quest in a meaningless universe. Do you see the pattern here in Spielberg? Let me explain. First of all, it is based on a novel by the humanist socialist, H.G. Wells, who was also a materialist. And it stays true to the overarching essential premise that the aliens are unstoppable and the only way they lose is because of their biological unfitness. They are killed by the common bacteria that as the movie says, “humans have earned the right to survive from because of billions of death,” or our rights based on our immunity. Biology is destiny. Simple minded evolutionism, naïve reductionism, diabolical humanism. Cruise is the humanist hero who is rather anti-heroic in that he has no courage other than to survive by running, and he never changes, never wavers from that goal, and in fact turns out to be an insipid, boring, and coward, not a hero. His son was more heroic, willing to fight the evil, and yet he ends up accomplishing nothing. This of course illustrates that it was foolish to try to fight, the major theme of the film. But the only reason he doesn’t die is Spielberg’s commitment to Hollywood endings. You can’t have the kid die, the family has to get together in the end. I’ll talk more about this in a minute, that I think it contradicts the humanism he is trying to preach, which evidences that in his heart of hearts, he is driven by the knowledge of truth, but is struggling against it in his ideology, or as Christians like to point out, his sin nature that suppresses the knowledge of God. Anyway, this happy Hollywood ending is not insipid or unrealistic as naïve realists (who are actually undercover nihilists) claim. It is actually the inherent understanding of Eucatastrophe, as Tolkien called it. The pointing toward an ultimate righting of the all the wrongs in the universe, the eschaton of Final Judgement that is inherently embedded into creation. Happy endings in storytelling or art do not point to happy endings in this life, but to the ultimate eucatastrophic happy ending promised by God. It is God’s image in man that makes him long for such happy endings and in fact makes story telling unsatisfying that does not in some reflect at least a hinting towards it. So back to humanist. It is no coincidence that Spielberg has a church be the big dramatic building that crashes to the ground first when the giant alien robot explodes out of the ground. In this humanistic view, religion is the first to go with the triumphalism of scientific materialism. And then the reduction of people to masses of foolish herds trying to survive and turning on each other shows that humanity cannot rescue itself, we don’t have the goodness to do so. Actually, I concur with this, though not for the same reasons as the humanist suggests, that we are the products of billions of years of such arbitrary death and destruction and through such dying those who survive are the strongest, not the righteous. Then, the big “message” sequence is when Cruise and his daughter are holed up in a basement with a survival nut who believes in resistance, played by Tim Robbins. This is the man who says that we must not run and flee, but fight and resist. And of course he is a crazy. And his hopes are ultimately shown to be foolishly naïve, thinking that he can hide and then get the jump on the aliens, and then he is digging a tunnel with a shovel saying they will have underground tunnels to live in and resist the aliens, when of course he won’t get but 10 feet with his little shovel. It’s all to show that resistance is futile. Now, here are some interesting contradictions that I don’t think Spielberg is even aware of. Here is a man who made Schindler’s List, who supports a just war in Saving Private Ryan (although it’s a bit deconstructed, but that’s another story). Here is a Jewish man who is haunted by his people being the victims of one of the worst atrocities of genocide and now he makes a movie that suggest the opposite of his other movies. Fighting great impossible evil is foolish. So, what if the French Resistance didn’t fight back against the Nazis? What if the US didn’t fight against the juggernaut of imperialist Axis of Evil in WWII? And he makes obvious holocaust references with the revelation that the aliens are “exterminating” humans, and then he has a mist of blood in the air that is based on the using of humans as energy and spitting out the excess blood, an obvious reference to the snowflakes of ashes created by Nazi crematoriums. YET, I think War of the Worlds suggests that fighting great evil is futile. Thank God our ancestors did not believe such tripe. Thank God for the Bravehearts of this world. This mixed message is further complicated when we see Cruise ending up in Boston at a statue of Paul Revere or some other Founding Father coated with the alien vines, another obvious reference to freedom from tyranny. It made me think of the superiority of Independence Day, which played like a political tract out of the American Revolution itself, but so what, it used the mythology of that Revolution in a creative entertaining way and validated that humanity is at its greatest when it won’t stand for evil, no matter how impossible the odds. This is greatness, this is courage, this is humanness as it should be, which is why Independence Day blows War of the Worlds away. Because Independence Day was transcendent and touched that seed of truth, that image of God in all of us. Yes, history is littered with failed attempts to stop evil, but it has FAR MORE successes against impossible odds that prove not that you will always win, but that it is worth it to die trying, something the self destruction of the Tim Robbins crazy character tries to disprove. But verrrrrrry interesting that Tom Cruise KILLS that character to try to protect himself and his child. Now this is surely one of the most abominable choices in the movie. Think of the political implications of such reasoning in the modern war on terror (And that’s what this movie is about, let’s face it. Spielberg hinted at this in a Reuters article: “There are politics underneath some of the scares, and some of the adventure and some of the fear,”, the machines being planted underneath us and then “awakened” is an obvious analogy of sleeper terrorist cells). So this idea of Cruise killing the Robbins kook is an act of violence and hatred against those who believe in fighting tyranny. The hypocrisy is so staggering that it makes you hate the hero, it turns him into an unsympathetic hero. Not because he killed the guy to protect himself but because he was a pacifist seeking to stay alive and run and not fight back who kills his own people while avoiding fighting the true evil. Pacifists who will kill Patriots, like animal rights people who hate humans and would kill them before they would an animal, or environmentalists who would destroy humanity to save the environment. So the Cruise character just illustrates what’s wrong with the humanistic liberal hero, he is unsympathetic and cowardly, and uninteresting. I also find it interesting that America is always criticized as being imperialist in its origins, that Europeans marched into the New World and brought their diseases that wiped out the poor innocent indigents. But in this movie, by giving victory to those who are biologically more equipped to survive, Spielberg unwittingly justifies Europe’s taking over the New World. The Indians just weren’t evolutionarily prepared, tough luck, baby, only the most adaptable survive. Ah, the monstrosity of evolutionary humanism. Unsatisfying. My personal motto: Ideas have consequences, folks. Ideas have consequences.

Batman Begins

Recommended. Best of ‘em all. A more realistic Batman. And Deeper Batman, one that probes the psyche of Bruce Wayne to explain his origin. I appreciated this one for the themes it dealt with: Vengeance vs. justice (much richer than Batman Forever), Overcoming fear, and how our fears make us who we are. The one thing I didn’t care for, but tolerated is the cliché turning to the East for wisdom. This is very fashionable now in the West, when looking for spiritual wisdom, movies always have to look to Native American pagan crap or Eastern monist crap. Oh well, it wasn’t overwhelming. Some great lines in this movie: Liam Neeson’s mentor character tells Wayne, who is trying to deal with his guilt over his parent’s death as well as his hatred for criminals, “Vigilante is a man who is absorbed in his own self gratification. But if you devote yourself to an ideal, you become something more than a man.” Wow, what wisdom. It’s true. People do not realize that transcendence is what they need, to be a part of something bigger than themselves. With all these humanistic epics out there like War of the Worlds, Troy, Kingdom of Heaven, that destroy transcendence and wonder why their stories fall flat and have no real heart connection. It’s because they spurn transcendent beliefs, they deny there is anything bigger than ourselves or beyond this life. Well, Batman gets it right. Another great moment that reveals the true tragedy of our culture that coddles criminals and seeks to “understand” terrorists: “Criminals thrive on the indulgence of society’s understanding.” Christopher Nolan, who wrote this thing is really thoughtful and great with words. Man, how did that Shakespearean intelligence get past the Executives? Another one: “To conquer fear, you must become your fear.” And thus Batman becomes the very bat he was phobic about because of a past experience. There is a bit of Existentialism in there as Batman responds to his love interest, “It’s not what I am underneath, but it’s what I do that defines me.” Okay, “we are what we do” is existentialism and it is really quite destructive to deny the inner man and the power of who we are inside that ALSO defines us. Because existentialism denies Logos or an underlying meaning to the universe, it concludes that we are thrust into existence and therefore have no inherent meaning, just what we do, that creates us. I have written about the fallacy of this worldview in my book Hollywood Worldviews. It stinks and is disenguine. But no movie is perfect, so it didn’t ruin it for me. And the whole dark approach to the movie is not a gratuitous artsy fartsy imbibing in darkness for the sake of being “edgy” and nihilistic, but rather a realistic attempt to deal with depravity, along with a desire to find hope and justice in the midst of it. Batman is told by his mentor, “Your compassion is your weakness your enemies do not share,” because Batman doesn’t kill everyone he fights, and he is not a vigilante like the vigilante force of Ra’s Al Ghul. But he replies, “No. It’s what makes us different from them.” And this really is the essence of moral fighting of evil. If we become like the evil we fight, then we have failed and will result in the furtherance of evil. We must be more “human” and do what is right even though it may not result in the best result for us, or we simply further evil. Quite refined and reflective for a movie, huh? And a comic book movie at that. I mean it was really quite a thorough investigation of revenge that rang true and captured the feelings and struggles a person would go through over evil done unto their loved ones. This is no mere comic book movie, this was an authentic study of justice and vengeance, good and evil. Nolan, who did Memento and Insomnia is one of my favorite filmmakers.

Dark Water

Not Recommended. So many of these adapted foreign thrillers start out with a real scary premise and presence, but end up with weak stupid endings that don’t make sense. Dark Water is one of those, along with The Ring, and The Grudge. Anyway, Great slow build up of this single mother and her child trying to make it by moving into an old dilapidated apartment complex, while the mom works through her relationship with her divorced husband. So the dark water that starts to drip into the apartment and spread in stains on the ceiling is a metaphor for unfinished business that also turns out to be a supernatural thriller with a naturalized explanation. The whole thing is Jennifer Connelly, the mom, uncovering a child death that is the result of negligence, but then in a stupid ending, she has to allow herself to be killed to be the dead girl’s mommy for eternity in order to save her real daughter from being killed. What the..? Jennifer was neglected and the girl who died was accidentally abandoned, so Jennifer is supposedly redeeming herself by saving her daughter and taking up an abandoned daugher ghost. But she abandons her own daughter to do it! It fits logically, but not emotionally or psychologically. It just wasn’t satisfying. Great spooky build up and great thriller metaphor, but unsatisfying ending and moral. Excellent quirky character parts by John Reilly, Eric Roth and Pete Postlethwaite.

Sisterhood of the Traveling Pants

Recommended with caution. This is a young chick flick about four girlfriends in high school spending the summer in different parts of the world and how they mail a pair of pants to each other as a ritual of connection with some hope that it will bring magic into their lives. And of course, they do. I liked this movie for several reasons. One, it was a young teen movie that involved coming of age, yet it dealt with serious issues of life that I am convinced young people can deal with, but avoid it by filling their silence with media that numbs their souls. And this movie, like A Walk to Remember, proves you can make an entertaining movie for teens with meaningfulness in it. Second, I liked it for it’s very unusual truthful dealing with sex, while not exploiting it. One of the girls, who is an overachiever sets her sights on a camp counselor at Soccer Camp and finally gets him to sleep with her, and believe it or not, she actually responds with the truth rather than the typical lie of teens and sex. She tells her friends, “How can something that is supposed to make you so complete, make you feel so empty?” She regrets it cause she realizes she is too young for sex and this was not the appropriate relationship for it. She says, “I wanted it for all the wrong reasons. And everything I was running from just caught up with me that much sooner.” While the story does not stress marriage (a real lack), the context still shows that kids are not ready for the kind of intimacy and responsibility that sex brings. I was amazed and pleased. Another girl visits her grandma in Greece and has to overcome family prejudice based on family feuds when she falls in “love” with a young college kid from the “enemy family,” a Romeo and Juliet story, with a happy ending of the Grandpa learning to forgive and overcome his own prejudice. The down side of this story was that it did breed a foolish fantasy of a 17-year old having a relationship with a college aged kid, which in a very real way contradicted the previous story about the girl realizing she was too young. Thus, according to these storytellers, some girls are mature enough to have a relationship with older men. Well, I can tell you that sure fulfills the fantasy of a lot of “men,” but it does not help the plight of girls who must realize that they know nothing about love at that age. It would be more appropriate to say they are in “lust” or are in infatuation. Another great story was the cynical artist filmmaker who is stuck in the home town for the summer working at the local Wallman’s. So she decides to make a “suckumentary” about the boringness of mundane existence. She ends up befriending a young ten year old who is dying of leukemia, who helps this girl realize that the little things in life are beautiful and important, she just has to see that through the eyes of death. This young girl with so little time left likes looking up in the sky and wondering, “There’s got to be something more to life.” This makes the cynic melt with realization of her own cynical foolish blindness and she has her eyes opened to search for meaning in her life. The downside of this movie is that the cynic learns from the little girl the classic existentialist line, “it’s the little things strung together that have meaning. Maybe we just get through it and that’s all we can ask for.” Well, seems to me a wasted pondering of the meaning of life, but it’s on the right track, just doesn’t meet the finish line. Another story was of a Puerto Rican girl trying to reconnect with her divorced white father, who is trying to build a new blonde Anglo Saxon family in the suburbs – without her. A very touching story about family belonging and the lack of it in so many of our lives. Her redemption lies in finally expressing to her father her anger with him, yet, then forgiving him and going to his new wedding. Very redemptive and positive. The girls all experience deaths in some way, the death of innocence, death of family, death of a loved one, and for that reason, it is a very thoughtful film that moved me. Unfortunately, the worldview was rather humanistic in crying out for faith in something, anything, but God. The girls say, “I’d like to say it was fate, that summer. The pants knew we needed faith. Something to believe in.” And of course concludes, that something is not personal, not loving, and transcendent, namely the living God, but rather an arbitrary faith in fate or nothingness masquerading as something. Rather the narrator concludes her lesson: “Love your sisters and love yourself,” a rather meaningless 80s fashionable narcissism without much content. But I think the movie is one that also makes you evaluate your life and what is really important in it, and what growing up really is about: responsibility, facing your mortality and forgiveness.

Mr. and Mrs. Smith

Recommended. Two Assassins (Angelina Jolie and Brad Pitt) are married to each other and don’t even know it because their lives are such a secret – until they become marks for each other’s secret agencies and have to kill each other. What a pleasant surprise this little gem was. Sure, it’s a popcorn action flick on the level of a married James Bond, but it is so much more. It is a brilliant metaphor for communication and honesty in marriage. When the two are trying to kill each other, any married person can relate to their fighting, but of course on a certainly less than lethal level. But that’s the fun of it. It takes the real issues of fighting in marriage and makes them into comic book action fun. I loved it! And it rang so true to the struggles of marriage, the bickering the lack of communication, but finally the intimacy through honesty and communication, working through the problems. Here’s the theme as I saw it: Better sex through communication. All right, its more than that, but the whole point of the story is that these two were keeping secrets of who they really were from each other, and because of that, their marriage was sour, but they kept up the cover for the sake of their own pursuits. It is not until they find out that each other is an assassin that they get angry at each other and fight, but in their fighting, for the first time, they finally open up and truly communicate their genuine feelings. Yes, it requires a bit of fighting, but it solves the slump in their marriage, because they come to know each other more intimately than ever. The movie starts with them in counseling because they are distant from each other and have no sex. But then, after discovering their true identities and fighting through their feelings together, they bond together, overcome the enemy and heal their marriage, ending in great sex! This is profound stuff in such an otherwise “light” film. This movie worked on a mythic level for me. What a refreshing change of pace from so many boring action movies without heart or meaning. And quite a bit ironic as well, considering the home-wrecking relationship these two had off screen. How typical of Hollywood to make movies of good values that are spit upon by these same people in their own lives.

Cinderella Man

Highly Recommended. Definitely the new Rocky of the millennium. Fabulous pro-family movie about blue collar boxing hero, James Braddock, who, during the Great Depression, became an inspiration for all normal Americans struggling to make it through hard times. This movie was so mesmerizing, I didn’t take any notes, cause I was so caught up into it. What is so fabulous about it is on a mythological level. This movie exalts family as a source of hope, inspiration and meaning. Braddock loves his wife more than anything in the world, his wife even teases him about all the women oogling him at the ring, and it’s all just a joke to him. I mean, I haven’t seen marriage exalted with such beauty since Jerry McGuire. It wasn’t just that marriage was good, here, it’s that marriage was the best way to live, and superior to the fast living fornicating superstar life style of Braddock’s ultimate nemesis at the end. Braddock is a man who most today would not begin to understand. He tells his son to return a sausage he stole in the midst of the Depression. He lowers himself to receive welfare and even beg from the rich boxing promoters in order to keep his children from being sent away to family. And then he returns the money to the government when he takes home a big purse!! He doesn’t swear or even react to provocation by his enemy. He remains respectful and a gentleman to the end. He is a man of grace. This guy has so much integrity, most Christians couldn’t even keep up with him. One complaint I would have about the movie is the boxing itself. That is, boxing seems to me to be a morally illegitimate sport. It is not that men CAN get hurt, as in most sports, it is that it is a sport whose very premise is to hurt people. For this reason, I consider it founded on violence, rather than the violence being a side issue, as in hockey. Hockey could be played with more civility and without fighting and it would still be a good and entertaining sport. But in boxing, taking away the violence is the elimination of the sport itself. So, its likeness to gladiatorial games is one of degree rather than essence.

Dominion: Prequel to the Exorcist

Not Recommended. I wanted to see this movie because of the fact that it was shelved and redone by Renny Harlin. Well, I wanted to see why they studio felt they would lose so much money that they would need to remake it. And now I see why. Boy, Studios are not always stupid. This is a version done by Paul Shrader, who may never direct again. And he has a Christian past, which would make you think he would deal with spiritual things well, but think again. This is supposed to be the story of Father Merrin BEFORE the Exorcist movie, that is, his past. This movie was really bad. Bad acting by the melodramatic young priest, and female lead. Bad writing, bad directing. First mistake was the first scene, which was supposed to be Merrin’s past of having to chose which Jews to kill by the Nazis, which is what causes him to lose his faith but remain an archeologist. Well, the lead Nazi starts with a slight German accent and then loses it entirely. This was terrible. And the scene was boringly edited and acted. This was a sign of the rest of the movie. A couple good things about the movie: One theme of evil, “No one wanted to believe the atrocities of Hitler were going on. It’s easier to believe evil is random rather than the fact that it is in everyone and everyone is capable of it.” Another thoughtful idea spoken by a priest, “Faith’s ultimate strength lies in its ability to strengthen men, not conquer evil.” That’s cool. Many times, the faithful are martyred or do not in fact experience worldy victory, because God has something else he is teaching them. Winning in losing. Some ridiculous elements. Okay, sometimes you can make something eerie and evil by doing the opposite, by showing something that is normally mundane as an expression of evil. Irony helps surprise the audience and see things a new way. However, in this movie, it is done in such a poor way that it is really quite laughable. One of the “evil ironies” is that they have some cattle kill a herd of hyenas. Of course, we don’t see it, we just see the after effects of a few cows in a field around a bunch of dead hyena bodies. And then they show a bad CG shot of a cattle chewing on hyena remains. It was something out of Attack of the Killer Tomatos. Of course, there are the cliché characters, like the stupid priest who thinks the spirit of our Savior is in a demon possessed kid. The big showdown between the faithless priest and the demon possessed child was almost purely metaphysical and not even interesting. The big Showdown was the priest quoting Roman rites of exorcism as the demon possessed man cowered with each phrase. But it lacked entirely any real drama to it. No stakes. Okay a couple cool things: The demon possessed man came to look very much like an Eastern Buddha or avatar figure, which I like. Also, a couple of great lines from the demon that show us the truth in its opposite form, “ You hate God and why not? He gives you guilt.” The big temptation was telling the priest that he could “cease to care” which would protect himself. And when the priest finally faces this demon, he gets on his knees at home and asks God to forgive him for his unbelief. Very cool repentance. But silly special effects, like stuff out of the 70s or 80s. Overall, this film is a waste of time, but on the other hand, it’s good to see movies illustrating that there is real personal evil in the world, and you can’t brush that away with your pomo relativism. But alas, a failed poor quality attempt to do so.

Crash

Highly Recommended for mature viewers (Lots of harsh “language”). This is an incredible movie about prejudice and bigotry that has an even-handed portrayal of all sides of the issue. Rather than just another cliché “victimizing” movie about racism against one minority by the majority, this film illustrates the prejudice at the heart of ALL classes, rich and poor, majority and minority, conservative and liberal, White, Black, Asian, Middle Eastern and others. It’s a special genre film that I have dubbed “Providential Ensemble:” A story about multiple unconnected character’s individual stories that providentially connect by the end of the film to reinforce a special theme. These movies have such great power to communicate theme because they portray the theme from so many angles, therefore being an exploration more universal or wide than a single story. But they also tend to reinforce a providential view of reality that we are all interconnected, even if we don’t think we are. That is, we all are experiencing our own stories with ourselves as heros in our own stories, but we don’t realize that every other person has just as complex and intimate human experiences as we do. By using multiple intersecting plots rather than merely subplots of one person’s main plot, we get a “God’s eye view” of the value of other people by seeing that they have stories just as important and valuable as we do. That is, all those people we see at a distance as we go through our own stories, have their own stories just as important to them as ours are to us, whether we know it or not. The “God’s eye view” of this helps us to connect the providential dots and appreciate the value of others. Movies of this genre are Lock, Stock and Two Smoking Barrels, Three Days in the Valley, Go, Pulp Fiction, Things You Can Tell Just By Looking At Her, Thirteen Conversations About One Thing, Magnolia, and others. And I think I would have to say that this is my absolute favorite genre of film. In Crash, we are introduced to the story at a large multiple car accident. One of the characters in the film telegraphs the theme of the movie with the very first words of the film, “In L.A. nobody touches you. We’re all separated by glass and steel. We have to crash into each other just to feel something.” And the movie then proceeds to show how we prejudge people who are “distant” from us, that is, different than us, separate from us. We have to “crash” into them to realize how human they really are and how they are very much like us. It’s so easy to reduce others to inhuman stereotypes in order to justify our anger when they hurt us. But when we intersect with them on a human level, we see our prejudices for what they really are: often reflections of our own anger, not reality. I say “often” because the downside to stereotypes is that they exist for a reason. Every lie is based on some truth, and the fact is that, culturally, we do tend towards homogeneity and this complicates things. There are in fact certain cultural patterns to every race, but these are cultural, not racial, that is, not intrinsic to the race. When we attribute it to the race, we are bigoted, but when we recognize its cultural origins, we go along way toward understanding the truth behind the lie. Anyway, the story is loaded with all the kinds of racial stereotypes you can imagine, black, white, Hispanic, Persian, Asian, etc. There is a litany of absolute idiocies, like how people make their racial claim about a person, and they’re not even right about the race! Which really shows the stupidity of much prejudice. For instance, a black man makes remarks about Lazy Mexicans to a woman he thinks is Mexican, but she reveals to him that she is not Mexican, but El Salvadoran! Another guy makes a remark about an “Arab store owner,” who he doesn’t realize is Persian, not Arab! A very light skinned black woman married to a black man is misperceived as a white woman in a mixed marriage. But she’s not! Then there are also the traditional victims of bigotry shown to have their own bigotry. A black kid complains of how racist every white person is in thinking he’s a criminal, just cause he’s black, and he DOES turn out to be a criminal! An Asian man and woman selling their own people into slavery! We see a rich white woman complain about her Hispanic housekeeper, and that housekeeper turns out to be the only one willing to help the white lady when she hurts herself in a fall! There is the Hispanic locksmith who looks like a gang kid, but is a loving father. But then he thinks he can get away from evil by moving away from the bad neighborhood, yet the crime follows him into the “safe” neighborhood when a Persian man filled with hatred FALSELY believing the Hispanic is guilty of having the Persian’s store ransacked, hunts him down to shoot him. And the reality is that it was the Persian storekeeper’s own irresponsible impatience that cause the ransacking! Tons of reversals in this movie makes you really think about the reality and blindness of prejudice on ALL levels. One of the most human and thought-provoking aspect was how the movie showed that even bigots are capable of great goodness and “non-bigots” are capable of great evil. The racist cop who hates blacks and even “molests” a woman while unjustly searching her, ends up saving that same woman later, in a “chance” encounter by risking his own life and pulling her from a burning car. Then the cop’s partner, who can’t stand the cop’s racism, asks to be reassigned, and he ends of shooting a black kid, thinking he’s pulling a gun on him, when the kid wasn’t! In another turn of events, the hard edged car jacking black kid who is racist against those he thinks are racist against him, ends up rescuing some Thai people from being sold into slavery because he recognizes the value of people! And as he is letting them go, we hear him spew out a few racial remarks of insensitivity, so that we see that we are not simple cut and dry good or bad people. And then there’s the black Sergeant at the precinct that allows bigotry against other blacks to maintain his own secure position in the force. There is also the situation where men use a racist claim to falsely frame a man in order to bring him down. In other words, the mere accusation of racism unfairly destroys people’s lives. We are all a confusing mixture of good and evil in this world. No one is exempt from prejudice. But the great positive power of this movie is that it also shows that no one is exempt or incapable of doing great good, not even criminals! This is a real redeeming movie because it’s not about MERELY showing our hypocrisy and concluding with a glib nihilism disguised as “realism” that we’re all hopeless, but rather it incarnates positive actions overcoming prejudice as well. But it’s kinda funny, cause when you think of it, the movie itself engages in stereotyping those who stereotype others. You have the “rich white woman” who is afraid of blacks, and the “rich white woman” who has a Hispanic maid. You have the racist cop who’s racist because of working around blacks, but he is loving to his own jerk of a father. You have the “Middle Eastern store owner who refuses to learn English.” You have the District Attorney liberal who thinks in terms of racial favoritism to help his career. Get photo ops of himself with a black fireman, that kind of stuff. HE doesn’t even realize his patronizing IS racism too! In other words, this film is truly profound because it does not reduce the issue down to a cut and dry accusation like a Spike Lee movie, it shows that prejudice cuts all ways, and prejudice is an evil, but it is not an all encompassing, total definition of a person because people we may call “bigots” are sometimes the most compassionate people in other ways in society. They have a blind spot. What is OUR blind spot? This is a complex issue that demands a wise balanced exploration and Crash gives it one hundred percent quality, like King Solomon would. I have one personal desire for a storyline I would have liked to see in the movie. In Crash they had a TV producer story that was good in showing how TV perpetuates stereotypes by forcing black characters to talk ghetto. But I would have liked to have seen what I happen to know is a major problem at Television studios, and that is the racism of affirmative action, where they force way too many minorities into roles that do not reflect the broader culture at large. I know personally of some one who has experienced a studio putting persons in roles BECAUSE they were minorities even though they were not the best actors for the parts. And the irony was that one person was supposed to be filling a Japanese quota, but THEY WERE CHINESE! Oh well, I guess you can’t do all stories.

Star Wars Episode III: Revenge of the Sith

Not Recommended. A gazillion dollar extravagant waste of two and a half hours. Yeah! It’s finally over! Sorry, Star Wars fans, I only like the original two, Episodes 4 and 5. But there were a few cool things in this one. The Special effects were great, but empty and ultimately boring because the drama was so uninspiring. Also, very cool how Lucas was able to weave together a story that would ultimately set up for A New Hope and Empire, and explain the background for them. Ridiculous lines: After a crash landing, Obi Wan says, “Another happy landing.” Overall cool concept of the analogy with Hitler’s Germany, the story replicates how Hitler, seized power to make Germany his empire while being a Chancellor with emergency powers. Order 66: the execution of all the Emperor’s enemies and Jedis was a reflection of the Night of the Long Knives in 1934 when Hitler killed his questionable enemies in the SA and elsewhere. Okay, I liked that analogy. Battles: Boring. Especially when they are fighting droids, who are merely little machines. There is no seriousness to destroying machines, no human element to make it scary. Unforgivable inconsistent philosophy: Obi Wan tells Anakin to go ahead and deal with the senate because, “I’m not brave enough for politics. I have to report to the counsel (of Jedi).” And what, may I ask, is a counsel of Jedis, BUT A FREAKIN’ POLITICAL BODY that is just as political as the Senate?! And all in the same sentence is this contradiction. Unforgivable, it is. When the “turned” Anakin says to Obi Wan, in an obvious reference to Jesus, “you are either for me or against me,” Obi says, “Only a Sith deals in absolutes.” But then a few minutes later, Obi tells Anakin the “Chancellor is evil.” Oh? Well, Mr. supposed-to-be-wise-man, if there are no absolutes, then how can you call the Chancellor evil? Are you a Sith now? Actually, Anakin responds with a good line that reveals the dark side as Relativistic: “From my point of view, the Jedi are evil.” I think this is great. The evil side are postmoderns and relativistic. The bad guy even says the Jedi are “narrow minded and dogmatic, we must study all sides of the force to understand the bigger picture.” Yeah! All you relativists and pomos out there are victims of the dark side. Na na na na! But then Lucas contradicts himself because to be dogmatic, as he says the Jedi are, is to be absolutistic, which is what Obi said the Sith were. Sheesh! Stop the pain! But the contradictions don’t stop. More Buddhist B.S. occurs when Anakin is told by a Jedi that “Fear of loss is a path to the dark side. Attachment leads to jealousy, Let go of everything you fear to lose.” This Eastern style philosophy of detachment is what makes the East so cruel and heartless to pain and suffering. They fight against compassion, you know the kind of thing that Jesus said we should have with the suffering. But instead this “detachment” makes Eastern culture into a barbaric cruelty to those who suffer, by ignoring them, and avoiding the attachment that love brings to the object of affection. This is why Eastern monks are so heartless and uncompassionate. They cannot make true human connection because that would be attachment. This is definitely the philosophy of Hollywood celebrity. The Eastern worldview is soulless and cruel. Here is a great ridiculous line that telegraphs the poor philosophy that this whole mythology is about. When Obi can’t find someone he is looking for, Yoda tells him, “Use your feelings, and find him, you will.” Well, obviously the line should be “use the Force.” So we see that the Force really is just a metaphor for your feelings. Once again, follow your heart, not an absolute objective truth. Let your feelings rule you. Well, I’ve got to stop. I’ve already given this blog way too much time on this unworthy movie.

The Kingdom of Heaven

Not really recommended. Ridley Scott is one of the finest filmmakers in Hollywood. He is really quite brilliant with the look of all his films from Alien on up to Gladiator. But this movie turns out to be another Troy, a humanistic dismissal of religion. It deals with the Crusade of 1184 and focuses on a young Blacksmith, Balian, who becomes a knight and make a pilgrimage to Jerusalem in order to insure his dead wife’s forgiveness for committing suicide, a decidedly non-Christian motive. His estranged father, encourages him to go to Jerusalem because all can be forgiven there in the Holy City, “a better world, a kingdom of conscience,” now presided over by a good Christian king who allows Christians, Jews and Muslims to live together in peace. Balian’s theme is pretty much spelled out in the plaque he has over his blacksmith shop: “What man is a man who does not make the world better.” (by the end of this movie, this saying ends up meaning, “be good without God, cause being good matters more than religion”) Okay, there are some good qualities in this movie that I have to give credit to: It does show good knights and bad knights. At least they are not all marauding pillagers of infidels, which is the typical mischaracterization. Yes, there was much that was wrong in the Crusades. The Roman Catholic Church here was diabolical in its treatments at times of non-christians. But not all of it was evil. There were a lot of stories from the Crusades, and the one that is picked by the storytellers is the one that reflects their particular viewpoint. For instance, they did not show the Muslims raping and pillaging the Holy Land and stealing Jerusalem in the first place that started the whole mess. No, that would be politically incorrect. So, this is not the first Crusade. Along the lines of this, it is important to note the things that are chosen to be shown and those that are chosen to be left out. For instance, there is a strange lack of the word and concept of jihad in this movie, yet plenty of “crusade” language – Hmmmm. It is interesting that they show some kooky Catholic Priests or Christian “fanatics” preaching on street corners, “To kill an infidel is not murder, it is the path to heaven,” But they do not show the fact that MOST ALL Muslims believed and preached this very “kill the infidel” idea at the time. They show a city controlled by Christians who allow Muslims to pray to Allah if they pay a tax. Yet, they do not show the fact that it is Islam that is famous for this very notion of dhimmitude, that is, of allowing Christians to live if they pay a tax. Bat Ye’Or has written extensively on the slavery of Christians under dhimmitude in books like “The Decline of Eastern Christianity under Islam” and “Islam and Dhimmitude.” In these books she catalogs the cruelty experienced by Jews and Christians under Islamic rule. But the movie also shows a good side to both the Christian king Baldwin, and the Muslim leader Saladin, by showing Baldwin hanging Templar knights for murdering Muslims and showing Saladin put a fallen crucifix back up in its place after it had fallen in battle. Even though this movie is balanced in showing good and bad knights, good kings and bad kings, it is not so balanced when it comes to Islam. There are no real fanatics shown on the Islamic side, something that is painfully foolishly fallacious. This is especially grievous in the light of modern day fanaticism that is almost exclusively engaged in by Muslims. Saladin was famous for his evenhandedness in dealing with his enemies sometimes, but come on, there were just as many fanatical Muslims to match the ridiculous warmongering of Catholic Guy de Lusignan and his General, Reynald portrayed in the picture as cartoon villains who loved to kill. But no, the Muslims are portrayed as mere enemies, not as the fanatics that they were, even under Saladin. I guess Ridley Scott just doesn’t want to have a fatwah on his head, (that is, to be killed by Muslim fanatics) so he plays it safe by avoiding the full truth and makes the Muslims look less fanatical. One good side is that the filmmakers DO show both sides claiming that “God wills it” of their actions. That is, both sides claim God’s favor or direction. So who is right? In this story, it is neither, it is Humanistic peace and brotherhood that is preached. A perspective that completely misses the truth. This is basically the story of a humanist, Balian, who experiences the ravages of religion, and decides it is all destructive. Here is how it is done. Every religious claim, is countered by our hero with an individualistic self-righteous appeal to “goodness” without God as the source of that goodness. A chess game illustrates that “none of us choose our ends,” to which our hero replies, “the king may move a man, but the soul of a man belongs to the man.” Balian demands that the kingdom of heaven is a “kingdom of conscience or nothing.” That is, the individual and his own conscience against the mean cruel “institutionalized religion.” The ultimacy of the individual as opposed to the collective in this movie is pure humanism. As if evil comes from the collective, but not the individual. And whay, pray tell is the collective, save a group of individuals who agree on their individual consciences? Humanism leads the terror of collective oppression, but it does so under the guise of no absolutes. At least religions can be wrong in their understanding of absolutes and CHANGE. But with humanism, there is no absolute, just the Will to Power in the name of some undefinable unjustifiable “good” (a “good” they have already denied by denying absolutes). There is a great saying by one of the heroic knights. He spurns “religion,” “Religion is full of fanatics. Holiness is right action. Goodness is what God desires in the mind and in the heart.” There is a sense in which this is true, but in the context of the film it basically means, “All that matters is being good, which of course, can be done individually without God.” (The storytellers seem to have missed Jesus’ enforcement of the Old Testament Law, that the most important commands are TO LOVE GOD with all your heart and mind and love your neighbor. So loving God rightly IS THE FIRST AND MOST IMPORTANT THING TO GOD, loving people according to HIS dictates is second, but an important second – Matthew 22:35-40.) Balian, the man without God, who claims throughout the film that God is not with him, cause he cannot feel him and cannot feel forgiveness even on the place of Christ’s crucifixion, this humanistic man is portrayed as having the highest ethic of all those religious believers around him. “God’s will” is always used as an obvious rationalization for personal gain throughout the movie. Balian is told that Jerusalem is great because once you are there, people “are not what they were born into, but what they have inside themselves to be.” This of course, is the humanistic FALSE supposition that all these religious believers are only their religion because that is what they were born into. Humanism presents itself as the great individualizer that allows people to be what THEY want to be. Of course, being born into religions or atheism or humanism IS OFTEN influential on a person’s beliefs, but the problem is that the world is full of hundreds of millions of converts that became NOT what they were raised to be. So it is simply a fallacy to suggest that we only believe what we were taught to believe. The question is NOT why we believe something, the question is whether what we believe is TRUE OR NOT. Truth is not determined by genetic origin within our psychologies, another humanistic ignorance. When Balian must gather his forces in Jerusalem to fight Saladin in an impossible battle, he says to them, “Your Muslim places of worship lie over Christian places of worship that lie over Jewish places of worship that were taken over by the Romans. Which is more holy? Who has claim? No one has claim. All have claim. We will defend Jerusalem for the people within its walls.” This typical contradictory proposition that all have claim and none have claim may sound wise in a pithy way, but it actually means nothing. If no one has claim, then “all” cannot have claim. What it really means is that the storytellers are telling us, your religious beliefs are irrelevant, my humanism is superior because I care about the people, not some religious claims, which are unprovable. This is the arrogance of humanism. It considers itself so superior to religions that it is above it all and better – as if it is its own god. But there is a problem here. Without the living transcendent God, people have no value, only the arbitrary value that those in power give them. So, ironically, if you take away Christianity, YOU DO NOT HAVE the love of people, you have the tyranny and manipulation of people. The fact of the matter is that the Roman Catholic Crusaders WERE NOT ACTING IN ACCORD WITH THE TEACHINGS OF JESUS. They were wrong NOT because they were religious, but because they did not follow their religion consistently or biblically. But the French Revolution and Communist Russia, now that is what you get of so-called, “liberty, equality, fraternity” the brotherhood of man without God. Humanists just want to get rid of religion and keep the ethics of religion, but the problem is that when they get rid of Christianity, they get rid of the ONLY THING that can give true and absolute value to the dignity and life of human beings. And they get rid of the absolutes that are the only foundation of ethics. They want to have Christian ethics without Christianity. This is patently absurd. Without an absolute Christian foundation of ethics, you are left with arbitrary rule of power. This will always end in tyranny and despotism, whether of the majority, the elite or of a dictator. May I remind the reader once again that yes, several million were killed in the name of religion over the 20 centuries, but HUNDREDS OF MILLIONS were murdered in but ONE CENTURY, the century of modernism without God. So, misguided religion is bad, but consistent humanism is one hundred times worse. The 20th century proved that modernism/humanism is more evil than all the worst of religions added together. So stop your belly aching. When Balian must burn the dead soldiers in the walls to keep from spreading disease, he is chastised by a priest for desecration, to which he replies, “God will understand. And if he does not, then he is not God, and it doesn’t matter.” Another pithy line that shows the arrogance of humanistic (and I might add, Thomistic Classical apologetics) that if God does not meet MY understanding of logic, then he is just not God. In other words, if God bows down and fits into MY (faulty) logical understanding, then I will allow him to be God, Which obviously means he wouldn’t be God if he had to do that. The real problem here was not that Christianity was absurd, but that the priests were prohibiting something (desecration) THAT WAS NOT PROHIBITED BY GOD (Matthew 15:2-9). Big difference, folks. Too much of Romanism was simply NOT BIBLICAL. So it is not Christianity that is absurd, it is Romanism, with it’s humanistic traditions that violated Scripture. At the end, Balian looks upon Jerusalem and says, “If this is the Kingdom of Heaven, let God do with it what he wills.” In other words, Balian is done with religion. He goes back to his home town to be a blacksmith again and have a wife. And when King Richard the Lionheart comes to town looking for Balian, the hero, Balian denies he is the man, and simply says he is a blacksmith. In other words, “I have had enough of religion and Christianity, I believe in just living my good life as a husband and worker, rather than the useless squabbles of religion.” So in this film, religion is tried and found wanting in favor of humanism. Unfortunately, it is humanism that ACTUALLY takes away the value and dignity of life, so the filmmakers are engaging in the classical Van Tillian parable of sitting on their Father’s knees in order to be able to slap the Father that gave them life. They deny the only warranted foundation of ethics, Christianity, and then try to have Christian morality without Christianity. But if there is no foundation of the Triune God, then THERE IS NO SUCH THING AS “GOOD” OR “FAIR” OR EVEN “EVIL.” There is simply opposing wills in conflict, without moral value attached to any act whatsoever.. How dare any humanist claim THEY know what is right or good, when there are millions who disagree with them. These humanists would impose their religion (and that is what it ultimately is, is religion) upon the rest of the world, all in the name of their definition of the “absolute good,” as they see it, a good, that they have already denied exists. And if there is no absolute good as defined by God, then who are they to impose their version of right or good on everybody else? There is no higher transcendence in this movie, just the disparagement of transcendence, which makes this movie an unsatisfying weak story without soul.