Finally, Christian Bale and I Agree on Moses. But Maybe Not.

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A Huffington Post UK post had some new quotes from Christian Bale about Moses while being interviewed for the forthcoming movie: Exodus: Gods and Kings. Here is a clip:

“He was so much more human than I had ever imagined,” said Bale of his character in the film, adding that Moses was “absolutely seen as a freedom fighter for the Hebrews, but a terrorist in terms of the Egyptian empire”.

He said: “What would happen to Moses if he arrived today? Drones would be sent out after him, right?”

I do agree with Bale that Obama, (as Pharaoh by analogy), would most likely send drones against Moses and those freedom loving Jews, since his administration has over and over again proven to be anti-Israel.

Since a reference to drones draws the obvious parallel of the big issue of the US using drones to kill terrorists.

Or is he referring to the tactic of trying to make a moral equivalency between free Israel and the Sharia-driven Islamo-fascists who seek to destroy the Jews on every border?

If that’s what he meant, then I’m afraid we still disagree after all.

The Hebrews fought the Amalekite terrorists in the desert, but they never fought Egypt. So to consider the Hebrews as terrorists with typical postmodern lack of moral clarity, would be nonsensical.

And there is a third person’s perspective that is conspicuously absent in this moral equivalency game. Now, who could that be?

Hmmmmmmmmm.

Oh, yeah, GOD! Not Pharaoh who claims to be a god, but the real God, Yahweh. He says that Egypt was the terror, and Israel deserved justice and their own land, and deserved not to be slaves of foreign terrorist gods.

Just. Like. Today.

So, like Christian Bale, I see an analogy with today. But do we agree on the interpretation of those sides?

This isn’t a case of whose side God is on, it’s a case of whose God’s side are you on?

Check out this novel that has Moses in it. Joshua Valiant on Amazon. You’ve never read anything about the Conquest of Canaan like this before. There are giants in the land. And Moses brings them to the threshold before Joshua leads them in.

Godawa Video Interview on Nephilim & David Ascendant: The Sharpening-Josh Peck

Check out a GREAT video interview with Josh Peck on The Sharpening.

I address everything from the Noah Movie, The Exodus Movie, Chronicles of the Nephilim, Giants, Watchers, And I explain the latest book, David Ascendant and amazing stuff about his story you may not be aware of.

Video Link Here

Audio Link Here

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Interstellar: Big, Bold, Beautiful and Sadly Empty Space

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Sci-fi Adventure about an astronaut pilot, Cooper, played by Matthew McConaughey, who sets off on a space journey to discover a suitable planet outside our galaxy for the inhabitants of our dying earth to move to. In the process, he encounters other worlds through wormholes, black holes, time travel, and other anomalies of Relativity, all in the quest of returning to his beloved children back on earth to provide them and the human race a better future.

While the film is big, bold and beautiful, and does seek to explore the power of love, it ultimately fails for me and is a disappointment because it creates a false transcendence in a Humanistic feedback loop that simply does not satisfy emotionally, scientifically, or spiritually.

Christopher Nolan is the top director in Hollywood and has a track record of movies with intelligence. One of my favorites of all time is his wrestling with moral values in our postmodern world of The Dark Knight. But Inception began to reveal to me the weakness of too much intellectual exploration of ideas. The movies become more “mental” than emotional and create an alienating feeling in me as the viewer precisely because the emotional threads of the story become mere carriers of the mental construct and end up not ringing as true emotionally or dramatically.

Hmmmm, methinks I may be starting to sound too mental and emotionally detached. But hey, this is a movie analysis, NOT a narrative! J

So let me explain.

Ad300x250-HollywoodWorldviewsInterstellar is loaded with almost too many intellectual questions related to wormholes, black holes, how Relativity affects our experience of time, 4 dimensional existence versus 5 dimensions, and on. But luckily for us, we have been exposed to all these ideas in sci-fi movies for so long, and there is nothing particularly new in Nolan’s approach other than the attempt to address all of them together. Usually, movies have only enough time to explore one concept such as time travel or the nature of wormholes, etc. Even though Interstellar has almost three hours, the viewer is constantly bombarded with so many concepts that it just becomes overwhelming. That is when it becomes a bit more intellectual than emotional.

Ah, but there is plenty of emotion in this story that tries to make up for the intellectualism. Cooper has a deep love for his daughter, and his goal in the movie is to get back to her, thus fulfilling the “family love” necessary to blockbuster movies. And there are moral dilemmas explored such as self sacrifice versus selfishness, as the astronauts encounter choices of the “survival instinct” and the natural preference of family over society. These are all good moral questions to explore, but they sometimes fall into flat exposition scenes that work against the drama. Case in point: One rescued astronaut betrays another and waxes on about his reasons as he walks away. This feels like an artificial morality play more than a real drama. But the truth is, because he is exploring moral questions that I think are worthy, I have a lot of grace for such moralizing.

Nolan sets up a common sci-fi theme of the hard cold observations of science versus the warm emotional reality of humanity and how those two can battle themselves out in our pursuit of understanding the universe and our place in it. Cooper is a man of science who says at the very beginning of the story, the basic slogan of NASA: “We’ve forgotten who we are. We’re explorers and pioneers, not caretakers.” In other words, it is our human reach for the stars that helps us find our way out of the mud.

But one of the astronauts, Amelia (Ann Hathaway) is motivated by her love of a fellow astronaut they are trying to rescue on one of several distant planets. So Cooper tells her that her emotions will cloud her objectivity in making the best decision for humanity in terms of which action they need to take between two choices of who to save. She then responds with the major theme of the movie: “Maybe love is the evidence of an artifact that we cannot see. Love has the ability to transcend time and space.” The meaning here is that our search for meaning through scientific observation may be the cloud that blinds us to finding the true meaning because meaning is transcendent, while our senses are not. Only something like love can make “contact” with meaning outside of physical reality.

Okay, not bad. Except that it’s application to the actual moral choice they must make is completely false and doesn’t ring true. The woman was thinking selfishly of her own love and placing that over the concerns of the survival of the human race. The fact that Nolan can manufacture the right outcome story-wise to justify her sentiments just rings hollow because her moral choice was truly self-serving. She even says, that she “follows her heart,” which is THE single most dominant Hollywood theme and THE worst moral motivation possible in our world of selfish hearts.

But that’s not the worst of it.

The movie becomes emotionally and spiritually unsatisfying and empty when we see the climactic solution to problems as the journey takes us into a black hole.

SPOILER ALERT:

The entire movie has a question at the back of it: Wormholes are not naturally occurring, so someone put it there for the astronauts to go through to find another galaxy to live in. But who are THEY?

Cooper sacrifices himself to save Amelia, and launches himself into the black hole to see what will happen (for science?). It is here that the futility of humanistic philosophy creates a hollow answer in the movie.

The question of extraterrestrial intelligence is an obvious possible answer. But rather than discover aliens as our saviors, Cooper instead concludes with a weird matrix experience in the black hole that “They didn’t bring us here at all. We brought ourselves.” He concludes that somehow humans evolve into 5 dimensions and create the black hole and its ability to travel in time to help them in the past.

It’s all so silly and confusing, and illustrates the futility of humanistic attempts to manufacture transcendence while deny the God of transcendence.

Ad300x250-GloryStoryOUT OF SPOILER:

The short of it is that in this movie, there is no real transcendence, and humankind is after a fashion our own creators. That desire to be saved by a higher power outside ourselves and to connect to that personal transcendence usually results in the religion of scientism that saturates so many movies with it’s pursuit of aliens (from Stargate to Contact to Prometheus and on and on). But in this case, there are no aliens, only us. And we are in a time loop creating ourselves after a manner.

And here is where the movie devolves into completely unsatisfying emptiness. Not once in the entire film does anyone ever raise the question of God. Not even to discredit Him. In all this vast and glorious space, in all the wonders of the human mind, no character on the entire planet even considers the hand of a transcendent creator as a possible means of discovering that transcendent truth. It rings so hollow and untruthful because, like Humanism, it seeks to have transcendence without God, and therefore the only transcendence can be in some kind of silly human version of love.

As if the sentiments of human beings that are pathetically contingent and embodied within finite time and space make their own transcendence in a godless universe. This is philosophically and intellectually ridiculous and emotionally, spiritually and dramatically unsatisfying.

How unlike this unsatisfying attempt to create meaning where there is none is the transcendent God of the Bible whose infinite personal love actually is the philosophical, emotional and spiritual grounding to give meaning to our understanding of love, and who is the transcendent ground of all being that gives us meaning.

To tell a story where humanity is its own creator is profoundly foolish on all levels, philosophically, spiritually, and scientifically, no matter how good a filmmaker you are, or how pretty are your special effects.

Dang it. Cause I really respect Christopher Nolan as a filmmaker. But I gotta hand it to him, his stories are a narrative of his own journey of seeking transcendence. The only thing you can find in humanity is the image of the Creator.

I am reminded of what the Psalmist wrote in these deeply satisfying lines about true transcendence…

Psalm 8

O Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory above the heavens.

Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.

When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
what is man that you are mindful of him,
and the son of man that you care for him?

Yet you have made him a little lower than the heavenly beings
and crowned him with glory and honor.
You have given him dominion over the works of your hands;
you have put all things under his feet,
all sheep and oxen, and also the beasts of the field,
the birds of the heavens, and the fish of the sea,
whatever passes along the paths of the seas.

O Lord, our Lord,
how majestic is your name in all the earth!

Now, THERE’S transcendent love for you. 

 

Deliver Us From Evil: Muscular Spirituality Vs. Foolish Materialism

 

Maybe Deliver Us From Evil is just another demon possession movie that’s combined with a cop crime story.

But I doubt it.

Written and Directed by Scott Derrickson, this movie is inspired by the true story of Ralph Sarchie, a New York cop who encountered murders involving demon possession. He joins up with a Roman Catholic exorcist to solve the crimes, and in the process, he rediscovers his lost faith.

Okay, horror is not for everyone. But in this modern world that denies the supernatural, along with God, sometimes the best way to break through the rabid materialistic worldview of our culture is through horror. It’s a kind of apologetic that proves God by proving supernatural evil. If people believe there is a devil, it’s a pretty self-evident corollary that there is a God.

Ad300x250-HorrorWhat I like most about Derrickson’s cinematic portrayal of demon possession (This and The Exorcism of Emily Rose), is his understated realistic approach. He doesn’t rely on special effects gimmicks or make up that are impossible in the real world. The things that happen are mostly the kind of things that really do happen in demon possession cases. So no heads turning around or impossible levitations. Don’t get me wrong, there are contortions, dilated pupils, cuts appearing on bodies, and even preternatural strength and multiple voices. But these are all documented around the world to have occurred in such cases. He doesn’t “Hollywoodize” that stuff to an unbelievable extreme, which is what makes a lot of other demon movies just goofy. I’m not against adding fantasy or beefing it up if you are playing to certain genre demands. I’ve done so myself. But when you are dealing with true stories like Derrickson does, it makes it more scarier to be more realistic.

Now, while I didn’t find this one as scary as say Emily Rose or other demon possession movies like Paranormal Activity or The Last Exorcism, it is still compelling with its share of frights and a couple of eerie shots that make your skin crawl. His demonic “floor scratching” sounds (a common element of the genre) are the scariest I’ve ever heard. Scariness can be a very subjective thing, and the more you’ve seen, the less seems scary. So if you don’t normally watch horror, this will probably be plenty scary.

What I really found fascinating was the priest who teamed up with the cop. The priest, Mendoza, breaks all the stereotypes of priests in movies. He’s young, not old; cool, not archaic, flawed, not holy, forgiven, not judgmental, and best of all, the wise mentor, not the fool. As Sarchie uncovers the spiritual reality behind the murders, he struggles with his own lost faith. But the essence of the spiritual battle is brought out with Christian clarity like I’ve never seen before in a horror movie. In one moment, the priest tells him something like, “You have seen a lot of evil in your job, no doubt. But that is secondary evil. But until you’ve seen primary evil, you do not know true evil.” And of course, demonic evil is primary evil.

Ad300x250-SexAndViolenceBut the priest is not a false holy monk, either. He’s a real sinner, who sinned grievously AS A PRIEST. But what makes this portrayal so different from all the other movies that try to make priests out to be all secret adulterers and child molesters and hypocrites, is that this one shows a priest who confesses that sin and repents and turns back to God. That is grace. That is what the secular world cannot understand. Because Derrickson is a Christian, he can bring that kind of nuance and complexity to a spiritual character as flawed but heroic. This is the director that should be directing the next movie on King David, not another Hollywood secularist trying to subvert a sacred narrative.

SPOILER ALERT: The priest explains that the cop must confess his sins because our unrepented sins are the dark secrets that supernatural evil can use against us. Wow. Only when Sarchie confesses his sins, is he “covered” by God’s power. This is all done in the context of Roman Catholicism, where Sarchie confesses to Mendoza, who then says, “I absolve you.” So anti-Catholics will not like this. Those less bothered by theological distortions, will argue that it WAS his experience that is the story, and the principle behind it is true, that confession of sins to God and forgiveness is our redemption and power to fight such primary evil (distortions notwithstanding).

Another problem as I see it with the genre is that demon possession movies all must end with the third act as the Exorcism sequence. This makes it so hard to come up with something new. Cause it’s usually a priest and others in a room repeating the exorcism ritual as the person manifests supernatural reactions. What have we not seen before? Many times movies try to outdo each other with more spectacular effects, but again, Derrickson does not bow to that cheap way out, though he certainly has a few goodies to offer.

Again, they use the Roman Catholic ritual of exorcism. Look, I realize that they do use that in real life, AND I realize it is more cinematic to engage in a ritual that has progression to it. But I’ve always hoped that people don’t think that recounting words like some kind of magic formula is how to fight a demon. In the Bible, it is the faith of the believer and his calling upon JESUS CHRIST to cast the demon out that does it (And this surely does occur at the end of the exorcism in the movie). But I’ve always been amazed at how in the New Testament, casting out demons was a relatively quick procedure, certainly not as dramatic for a movie. They would cast out in the authority of Jesus Christ, and BAM, they left. Now, Jesus does say that there are some tough cases that require prayer and even fasting. So there are more difficult cases to be sure, but it was not the norm in the first century.

I am studying a lot about Jesus’ ministry as an exorcist for my next novel, Jesus Triumphant, so it is going to be quite a challenge. The real question that many believers never explore is: Exactly what are demons? Everyone assumes “fallen angels.” But the Bible does not say that they are fallen angels, it just calls them evil spirits. Where do they come from? There is an interesting option not normally discussed among polite company. I will be dealing with that in a way I have not yet seen done. Unfortunately, you won’t know until next year, cause I have not written the book yet. But you can find out the theology of it all in my book When Giants Were Upon the Earth: The Watchers, The Nephilim, and the Biblical Cosmic War of the Seed, here on Amazon.

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