A Hollywood Movie of Real-World Faith: It Ain’t War Room, It’s Captive

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I saw an advanced screening of this movie. The powerful true story of Ashley Smith, a meth addict, who got taken hostage by murderer Brian Nichols years ago. Through providential timing, Ashley reads Rick Warren’s The Purpose Drive Life to Brian, and it changes their world.

This is not an easy answers story, and the Gospel is not bellowed in your face. It’s not a “Christian Movie.” It points toward forgiveness and redemption in Christ without explaining everything. It’s not preachy, it’s complex and sometimes ambiguous, you know, like real life. But it doesn’t worship Rick Warren either. It tells the true story as it happened.

The “God’s Not Dead” crowd will not like it cause there is no sinner’s prayer, and everyone doesn’t get saved with a Christian rock band at the end of the movie. Kendricks Brothers fans will not like it because it has great acting, realistic evil, and everything isn’t wrapped up in a perfect little American Christian panacea genie Jesus with a bow.

The casting is perfect, the acting is riveting, the writing is very good. It’s not perfect, but If you are a Christian longing for good Hollywood movies that portray Christianity positively, or even fairly, stop merely complaining and support this movie, cause that’s how more of them are made.

If you don’t weep at the beauty of redemption in this story, I’ll give you your money back.
(Okay, not really, but I’m telling you, it is heart-wrenching and powerful)

See Rick Warren interview David Oyelowo here, at the 56 minute mark.

Captive opens next Friday, September 18.
Remember, opening week is the key to success. Go see it.

Of Myth and the Bible – Part 8: Azazel – Watcher, Goat Demon

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In Leviticus 16, we read of the sacrificial offering on the Day of Atonement. Among other sacrifices, the high priest would take two goats for atonement of the people. One, he would kill as blood sacrifice on the altar, and the other, he would transfer the sins of the people onto the goat by confession and the laying on of his hands. This action of transferring the bloodguilt onto the “other” is where we got the concept of “scapegoat.”

But that is not the most fascinating piece of this puzzle. For in verses 8–10 and 26, the priest is told to send the goat “away into the wilderness to Azazel” (v. 10)! You read that right: Azazel.

Leviticus 16:7-10 
Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.

SatyrSingleThe name Azazel is not explained anywhere in the Old Testament, but we’ve heard that name before in the book of Enoch.[1] Azazel was one of the lead Watchers who led the rebellion of 200 Watchers to mate with the daughters of men. And that Watcher was considered bound in the desert of Dudael.

The natural question arises whether this is the same sacrifice to goat demons that Yahweh condemns in the very next chapter in Leviticus:

Leviticus 17:7
So they shall no more sacrifice their sacrifices to goat demons, after whom they whore.

But a closer look dispels such concerns. Read on. Continue reading →

A Giant and Some Zealots in Jesus Triumphant

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Eleazar the Giant.

Eleazar the Giant.

There may not be mention of giants in the Gospels, but I did find a giant placed in the same time and approximate location of Christ’s ministry. One of my ancient resources has been the ancient Jewish historian Josephus. His rich text, Wars of the Jews, is the best ancient detailed source we have of the events that led up the destruction of Jerusalem and the holy temple in A.D. 70. Josephus is a non-Christian source that confirms Gospel details of Pontius Pilate, the Herods, John the Baptist, the apostle James, and even Jesus Christ.[1] Though his pro-Roman agenda is well-known, he nevertheless provides helpful factual information for the historical inquirer.

One of those interesting factoids is the reference to a 10 1/2 foot giant Jew named Eleazar who was presented as a gift to Tiberius Caesar in the presence of Herod Antipas, by the king of Parthia, Artabanus III in A.D. 33 or 34.[2]

“When Tiberius had heard of these things, he desired to have a league of friendship made between him and Artabanus… Artabanus and Vitellius went to Euphrates…And when they had agreed upon the terms of peace, Herod [Antipas] the tetrarch erected a rich tent on the midst of the passage, and made them a feast there. Artabanus also, not long afterwards, sent his son Darius as an hostage, with many presents, among which there was a man seven cubits tall [10 1/2 feet], a Jew he was by birth, and his name was Eleazar, who, for his tallness, was called a giant.”
[3]

Josephus doesn’t tell us if the Jewish giant was a servant or a captive, but he was certainly chattel of some kind to be traded as a means of diplomacy between the two empires. It occurred on the shores of the Euphrates in a tent constructed by Herod Antipas, the tetrarch of Galilee at the time. Antipas inserted himself into the negotiations in order to ingratiate himself to Caesar. All this, the reader will recognize occurring in Jesus Triumphant.

Vitellius, the king of Syria and representative of Caesar, brought the “gifts” of his son and the giant to Antioch, where they were presumably shipped to Rome.[4] But were they? Josephus doesn’t say. So, what if the giant Eleazar escaped? What if he found his short way down to Caesarea Philippi, where Jesus was during that last year of ministry? Thus the creative license of the novel applying to historical characters in a feasible scenario.

 

Jesus Bar Abbas. Zealot revolutionary leader of n insurrection in Jerusalem. Bet you didn't remember that.

Jesus Bar Abbas. Zealot revolutionary leader of an insurrection in Jerusalem. Bet you didn’t remember that.

Barabbas

But that is not all the novel drew from historical characters. Many Bible readers know the name of Barabbas as the one who the Jews chose to release at Pilate’s offer instead of Jesus (Matt. 27:15-26). But what many casual readers of the Bible do not know is that Barabbas was a leader of a failed insurrection around that time in Jerusalem (Luke 2:19). He was no ordinary criminal. He was a zealot warrior, as he is in Jesus Triumphant.

 

 

 

 

 

 

Demas Samaris. A bestiaries who fights wild animals in the arena. He joins the Zealots to save his brother

Demas Samaris. A bestiaries who fights wild animals in the arena. He joins the Zealots to save his brother

The Thieves on the Cross

The two “thieves on crosses” next to Jesus are another case of commonly misunderstood identity. “Thief” or “robber” makes one think of common criminals or kleptomaniacs caught stealing camels or jewelry. But the Greek word for “thief” used of the two on the cross is lestai, the same word used by Josephus to describe the zealous Jewish brigands in revolution against Rome. Crucifixion was the punishment for such organized sedition and insurrection. The “thieves” on the cross were actually revolutionaries in the tradition of the Zealots.[5]

Gestas5b
Though the existence of bands of Jewish insurrectionists against Rome at the time of Christ is not in dispute, the exact nature and chronology of the infamous Zealots is. Some have argued they did not come into existence until around the fall of Jerusalem,[6] but others have shown that they originated in Judas of Galilee’s failed insurrection of A.D. 6.[7] He made famous the slogan “No king but God,” that came to mark the Zealot cause.[8] Judas of Galilee’s sons, James and Simon, went on to be executed as zealous rebels around A.D. 46.[9] Josephus also describes two Zealot-like leaders Eleazar ben Dinai and Amram, who were captured and banished around A.D. 45 by Roman procurator Fadus. Another brigand leader, Tholomy was executed.[10] Eleazar was captured again later and executed in Rome in A.D. 60.[11] This means that James, John, Amram, Tholomy and Eleazar had been rising within the ranks of the newly growing Zealot movement during the time of Christ. Thus, their presence in Jesus Triumphant.

For additional Biblical and historical research related to this novel, go to www.ChroniclesoftheNephilim.com under the menu listing, “Links” > Jesus Triumphant.

[1] His infamous paragraph describing Jesus Christ (Antiquities of the Jews 18.63-64) is controversial and some have argued that it is a later Christian redaction. But there remains solid scholarship for its legitimacy. For a balanced scholarly assessment see Steve Mason, Josephus and the New Testament,  (Peabody, MA Hendrickson Publishers, 1992), 163-174.
[2] In Antiquities 18.106 Josephus places the trade around the time of the death of Herod’s brother, Philip, who died in A.D. 33/34: Flavius Josephus and William Whiston, The Works of Josephus: Complete and Unabridged (Peabody: Hendrickson, 1987), footnote C.
[3] Josephus, Antiquities of the Jews 18.101-105. Flavius Josephus and William Whiston, The Works of Josephus: Complete and Unabridged (Peabody: Hendrickson, 1987).
[4] Josephus, Antiquities 18.105.
[5] N. T. Wright, The New Testament and the People of God, Christian Origins and the Question of God (London: Society for Promoting Christian Knowledge, 1992), 178–180.
[6] Richard A. Horsley and John S. Hanson, Bandits, Prophets, and Messiahs: Popular Movements at the Time of Jesus (New York: NY, Winston Press, 1985).
[7] Martin Hengel, The Zealots: investigations into the Jewish freedom movement in the period from Herod I until 70 A.D. (Edinburgh: U.K., T. & T. Clark, 1989).
[8] Hengel, The Zealots, 108.
[9] Josephus, Antiquities 20.102.
[10] Josephus, Antiquities 20.4-5.
[11] Josephus, Antiquities 20.161. Under the procurator Felix.

The Conspiracy Game! For Christophobes and Bible-haters

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Click Here to watch it on YouTube.

I wrote and directed this spoof when the movie for Dan Brown’s Da Vinci Code first came out. It’s still relevant today for all the goofy conspiracy theories that Christophobes and Bible haters come up with. They all tend to repeat the same worn out disproved memes under new disquises. You know, like a corpse all dressed up in modern clothes. But like Chesterton said, when people don’t believe in God, it’s not that they believe in nothing, it’s that they will believe in anything.

 

Lines That Divide: 3. Adult Stem Cell Miracles. No Exaggeration.

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Here is some amazing good news in a world full of an evil abortion industrial complex.

This third film clip is not an exaggeration, there are amazing developments through adult stem cell research that are nothing short of miraculous. The science is settled: Embryonic Stem Cell Research kills human life, but ADULT Stem Cell Research can save it!

I wrote and directed this documentary, Lines That Divide: The Great Stem Cell Debate. Please like the video and subscribe to the channel.

Lines That Divide is also available to watch online through Vimeo On Demand at https://vimeo.com/ondemand/ltd

You can use the code GODAWA for a 50% discount off the rental or purchase price at that link (through the end of September).

The full documentary on DVD can be bought here at the Center for Bioethics and Culture Network.

Lines That Divide: 2. Stem Cell Science & Ethics. Don’t Be Anti-Science

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Planned Parenthood and their bio-tech butchers are criminally lying about what they actually do. It turns out they are harvesting dead AND living babies for their baby parts and “fetal tissue” cells. But what about stem cell research? Is that the same thing? The problem is that a lot of people know nothing about the actual science of stem cell research. They merely parrot the politically motivated info they learn from the news media. Not smart.

This second film clip will help educate you on the real science of stem cells, and the ethical issues involved.

I wrote and directed this documentary, Lines That Divide: The Great Stem Cell Debate. Please like the video and subscribe to the channel.

Lines That Divide is also available to watch online through Vimeo On Demand at https://vimeo.com/ondemand/ltd

You can use the code GODAWA for a 50% discount off the rental or purchase price at that link (through the end of September).

The full documentary on DVD can be bought here at the Center for Bioethics and Culture Network.

Lines That Divide: 1. The Stem Cell Controversy. Is it Immoral or Not?

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In light of the current crimes of Planned Parenthood, I wanted to put up a series of videos about an important moral issue with immense ramifications: Stem Cell Research.

Here is the first clip that explains the main issues involved.

I wrote and directed this documentary, Lines That Divide: The Great Stem Cell Debate. Please like the video and subscribe to the channel.

Lines That Divide is also available to watch online through Vimeo On Demand at https://vimeo.com/ondemand/ltd

You can use the code GODAWA for a 50% discount off the rental or purchase price at that link (through the end of September).

The full documentary on DVD can be bought here at the Center for Bioethics and Culture Network.

Chronicles of the Nephilim For Young Adults

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New Young Adult Version of Chronicles of the Nephilim

Edited Age-Appropriate for Teens and Above

Chronicles of the Nephilim for Young Adults is a version of the original Biblical Fiction series that has been edited to be age-appropriate for Ages 13 and above, Grades 8 and above.

Fans of the Chronicles know that the original series is rated PG-13 (R in some places). But this version for young adults has edited the explicit descriptions of sin and toned down the violence to be rated G (PG in some places).

But it is the same rip roaring action adventure, romance and spiritual journey about Nephilim Giants, Watchers, and the Biblical Cosmic War of the Seed that will keep you on the edge of your seat and help you see the Biblical narrative with fresh perspective.

I have also taken out the theological appendices from each of the books that explained the Biblical and ancient historical research behind the fiction. If readers want to read these appendices, they can buy the book When Giants Were Upon the Earth that contains all the appendices gathered in one volume with extras. All volumes are available on Kindle and in paperback exclusively at Amazon.com.

See the website here for more information.

Buy Chronicles of the Nephilim for Young Adults at Amazon Here.

Of Myth and the Bible – Part 7: Lillith. Sorry, but She’s a Demon B*tch

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Lilith as she appears in Chronicles of the Nephilim, guarding Gaia the earth goddess tree, with Ningishzida, the serpent.

Last post, I wrote about how the Bible subverted a popular pagan creature, the satyr, and quite literally demonized it into a liminal creature of chaos in the desert in Isaiah 34. Satyrs, along with other chaos creatures, were depicted as dancing on the ruins of Babylon, a kind of Biblical mockery of God’s judgment upon those pagan God-haters.

Another Mesopotamian deity subverted in that same Old Testament narrative is Lilith, the she-demon. There are some ancient Jewish myths that say Lilith was Adam’s first wife, but these were adapted much later than the original Mesopotamian Lilith. Let’s take a look at this monster.

Regarding her, the Dictionary of Deities and Demons in the Bible says its Mesopotamian narrative reaches back to the third millennium B.C.

Here we find Inanna who plants a tree later hoping to cut from its wood a throne and a bed for herself. But as the tree grows, a snake [Ningishzida] makes its nest at its roots, Anzu settled in the top and in the trunk the demon makes her lair… Of greater importance, however, is the sexual aspect of the—mainly—female demons lilitu and lili. Thus the texts refer to them as the ones who have no husband, or as the ones who stroll about searching for men in order to ensnare them.[1]

Lili and Lilitu, the demon daughters of Lilith as they appear in Chronicles of the Nephilim

Lili and Lilitu, the demon daughters of Lilith as they appear in Chronicles of the Nephilim

Lilith was also known as the demon who stole away newborn babies to suck their blood, eat their bone marrow and consume their flesh.[2] In later Jewish legends, she was described as having long hair and wings, and claimed to have been the first wife of Adam who was banished because of Adam’s unwillingness to accept her as his equal.[3] Lilith and her offspring make their appearance in Chronicles of the Nephilim (including Jesus Triumphant) as temptresses guarding Gaia, the earth goddess (a huge tree) in the desert with the snake god Ningishzida in the roots and the Anzu bird in its high branches.

Lilith the “night hag” makes her appearance in the Bible in Isaiah 34 along with that other pagan mythical creature, the satyr, a demonized interpretation of the goat-like god Pan. In this chapter, prophetic judgment upon Edom involves turning it into a desert wasteland that is inhabited by all kinds of demon-like liminal creatures; ravens, jackals, hyenas, satyrs — and Lilith.

Isaiah 34:5, 13-15 (RSV)
5 For My sword is satiated in heaven, Behold it shall descend for judgment upon Edom And upon the people whom I have devoted to destruction…13 Thorns shall grow over its strongholds, nettles and thistles in its fortresses. It shall be the haunt of jackals, an abode for ostriches. 14 And wild beasts shall meet with hyenas, the satyr shall cry to his fellow; yea, there shall the night hag (“Lilith”) alight, and find for herself a resting place. 15 There shall the owl nest and lay and hatch and gather her young in her shadow; yea, there shall the kites be gathered, each one with her mate.

Verse 15 talks about the owl that nests and lays and hatches her young in its shadow. But lexicons such as the Theological Wordbook of the Old Testament and Brown, Driver, Briggs Hebrew Lexicon contest this Hebrew word for owl (qippoz) with more ancient interpretations of an “arrow snake.”[4] If they are correct, then the poetry of the passage would be more complete as the NASB indicates.

Isaiah 34:14–15 (NASB95)
14 Yes, the night monster (Lilith) will settle there And will find herself a resting place. 15 The tree snake (qippoz) will make its nest and lay eggs there, And it will hatch and gather them under its protection.

The snake of verse 15 would match the Lilith myth (v. 14) with the snake in the roots making its nest. The correlation is too close to deny that this is another Biblical reference to a popular mythic creature that the Bible writers refer to in demonic terms.

The Dead Sea Scrolls of Qumran evidence a preoccupation with demonology that includes reference to this very Isaianic passage. In The Songs of the Sage, we read an exorcism incantation,

“And I, the Instructor, proclaim His glorious splendor so as to frighten and to terrify all the spirits of the destroying angels, spirits of the bastards, demons, Lilith, howlers, and [desert dwellers…] and those which fall upon men without warning to lead them astray[5]

There she is again, that demon b*tch. What else can I say? Note the reference to “spirits of the bastards,” a euphemism for demons as the spirits of dead Nephilim who were not born of human fathers, but of angels.[6]

So the short of it is that Biblical writers were very aware of the pagan myths that surrounded them, and used them in a way that demonized them, quite literally — including Lilith, that evil feminist icon.

Deuteronomy 32:16–17 (ESV)
16 They stirred him to jealousy with strange gods; with abominations they provoked him to anger. 17 They sacrificed to demons that were no gods, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded.

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[1] “Lilith,” DDD, 520.

[2] Handy, Lowell K. “Lilith (Deity)”. In The Anchor Yale Bible Dictionary, edited by David Noel Freedman. New York: Doubleday, 1992, 324-325.

[3] Ginzberg, Louis; Szold, Henrietta (2011-01-13). Legends of the Jews, all four volumes in a single file, improved 1/13/2011 (Kindle Locations 1016-1028). B&R Samizdat Express. Kindle Edition.

[4] 2050a,קִפּוֹז Theological Wordbook of the Old Testament, ed. R. Laird Harris, Gleason L. Archer, Jr. and Bruce K. Waltke, electronic ed., 806 (Chicago: Moody Press, 1999). קִפּוֹזBrown, Francis, Samuel Rolles Driver, and Charles Augustus Briggs. Enhanced Brown-Driver-Briggs Hebrew and English Lexicon. electronic ed. Oak Harbor, WA: Logos Research Systems, 2000.

[5] 4Q510 Frag. 1. Michael O. Wise, Martin G. Abegg Jr., and Edward M. Cook, The Dead Sea Scrolls: A New Translation (New York: HarperOne, 2005), 527. Janet Howe Gaines, “Lilith: Seductress, Heroine or Murderer?” Bible History Daily,   08/11/2014, http://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/people-in-the-bible/lilith/, accessed 9/8/14.

[6] Loren T. Stuckenbruck, “The ‘Angels’ and ‘Giants’ of Genesis 6:1-4 in Second and Third Century BCE Jewish Interpretation: Reflections on the Posture of Early Apocalyptic Traditions,” Dead Sea Discoveries, Vol. 7, No. 3, Angels and Demons (2000), pp. 354-37; Ida Fröhlich,”Theology and Demonology in Qumran Texts,” Henoch; Vol. 32 Issue 1, June 2010, 101-129.